Churches of the Day
Pictorial Thought for Today

Feb 24 - St Ethelbert (560-616)
Patrick Duffy tells his story.
Early life
Descended from Hengest, the first king of Kent, Ethelbert succeeded his father Eormenric as King of Kent around 560. He made an unsuccessful attempt to wrest the position of Bretwalda from Ceawlin of Wessex. However, his marriage to Bertha, daughter of Charibert, king of the Franks, enabled him to build an alliance with the most powerful state in Europe at that time. This prestige enabled him to claim the title of Bretwalda after Ceawlin's death. He gave Bertha, who had brought her chaplain Liudhard with her to Kent, the old Roman church of St. Martin in his capital of Canterbury for her worship.Arrival of St Augustine and his monks

The influence of Bertha may be not unconnected with Pope Gregory's sending missionaries from Rome. Augustine landed on the Isle of Thanet in 597, and Ethelbert first met him under an oak tree, believing that in this way he could dispel any magic the Christians might attempt. Ethelbert retained his pagan beliefs for some time but gave the monks a house and allowed them to preach freely. Many were converted and Ethelbert accepted baptism in 601. He also helped establish sees at Rochester and London.

Death and influence
Ethelbert left a written code of laws for Kent, the earliest in any Anglo-Saxon kingdom. It provided for the protection of the Church, exacting high compensation for damage to churches.
He died in 616 and was venerated unofficially at Canterbury, and his feast appears in the calendars in the 13th century.
His body was brought to Hereford, and many miracles were said to have occurred at his shrine.
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Memorable Proverb for today
Conversion is a turning onto the right road.
The next thing it to do is to walk on it.
~ Charles H. Spurgeon ~
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Tuesday of the First Week of Lent
Jesus gives us a model prayer which he lived by and his favourite prayer for us to use daily.
FIRST READING
A reading from the prophet Isaiah 55: 10-11
My word will succeed in what it was sent to do.

Thus says the Lord:
As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.
The Word of the Lord. Thanks be to God
Responsorial Psalm Ps 33: 4-5, 16-17, 18-19
Response The Lord rescues the just from all their distress.
1. Glorify the Lord with me. Together let us praise his name.
I sought the Lord and he answered me; from all my terrors he set me free. Response
2. Look towards him and be radiant; let your faces not be abashed.
This poor man called; the Lord heard him and rescued him from all his distress. Response
3. The Lord turns his face against the wicked to destroy their remembrance from the earth.
The Lord turns his eyes to the just and his ears to their appeal. Response
4. They call and the Lord hears and rescues them in all their distress.
The Lord is close to the broken-hearted; those whose spirit is crushed he will save. Response
Gospel Acclamation Mt 4:4
Praise and honour to you, Lord Jesus!
Man does not live on bread alone but on
every word that comes from the mouth of God.
Praise and honour to you, Lord Jesus!
GOSPEL
The Lord be with you. And with your spirit
A reading from the holy Gospel according to Matthew 6: 7-15 Glory to you, O Lord
You should pray like this.
Jesus said to his disciples: 'In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him.
So you should pray like this:

'Our Father in heaven, may your name be held holy,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
And forgive us our debts,
as we have forgiven those who are in debt to us.
And do not put us to the test, but save us from the evil one.
'Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.'
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
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Gospel Reflection Tuesday, First Week of Lent Matthew 6:7-15
In today’s gospel reading, Jesus says, ‘Your Father knows what you need before you ask him’. Whereas Jesus encourages us to petition God for our needs, he is saying that our prayers of petition are not about making God aware of something God is ignorant of. In that sense, our prayer of petition does not change God, giving him information God doesn’t have, prompting God to do something God was not intending to do. Our prayer of petition changes us. It makes us more receptive to what God wants to give us. By naming what we need to God, we become more aware of what we need from God and become more open to what God wants to give us.
In the prayer that has become known as the Lord’s Prayer, Jesus names for us what it is we really need. We often pray for what we want, but what we want does not always correspond to what we need. According to Jesus, in the prayer he has given us, we need to acknowledge in our thoughts, words and deeds, the priority of God’s kingdom over all earthly kingdoms. When the promotion of earthly kingdoms is the priority, the result is very often destructive conflict. We are to pray for the coming of God’s kingdom, which Jesus identifies with the doing of God’s will, as Jesus reveals it to us in his teaching and by his life.
According to Jesus’ prayer, we need ‘daily bread’. We need sustenance for body and soul, and when others are deprived of such sustenance, we need to provide for them out of our resources. According to Jesus’ prayer, we need to pray for forgiveness for our sins against God and God’s people, while being ready to pass on that forgiveness to those who sin against us. Finally, we need to pray for the grace to remain faithful to the Lord’s way, especially when we are tempted to take a path that is not God’s will for us. We pray this prayer so often that we can fly through it. It is worth praying slowly and meditatively because it brings us in touch with our deepest needs before God.
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The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications c/f www.messenger.ie/bookshop/
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For Video Scripture Reflections for next Sunday’s Gospel click here: https://www.catholicireland.net/lent-videos/
CÉAD LÉACHT
Sliocht as an fáidh Íseáia 55: 10-11
Ní fhilleann mo bhriathar gan an rud a b’áil liom a dhéanamh agus mo bheart a chur i gcrích.

Seo mar a deir an Tiarna:
'Mar a thagann báisteach agus sneachta anuas ó na spéartha agus nach bhfilleann suas ar ais gan an talamh a fhliuchadh, gan fás agus eascar a chur ann, chun go dtuga sé síol don síoladóir agus arán le hithe, is amhlaidh don bhriathar a théann as mo bhéal, ní fhilleann orm gan toradh, gan an rud a b’áil liom a dhéanamh agus mo bheart a chur i gcrích.'
Briathar an Tiarna Buíochas le Dia
Salm le Freagra 1 Sm 33
Freagra Shaor an Thiarna óna chúngaigh go léir é.
1. Móraigí an Tiarna mar aon liom: tugaimis adhradh dá ainm in éineacht.
Bhí mé ag lorg an Tiarna agus d’éist sé liom agus d’fhuascail sé ó m’eagla go léir mé. Freagra
2. Féachaigí chuige agus loinnir oraibh ’s na bíodh luisne na náire in bhur leicne.
Nuair a scairt an t-ainniseoir seo d’éist an Tiarna, agus shaor sé óna chúngaigh go léir é. Freagra
3. Bíonn súile an Tiarna ar na fíréin agus tugann sé aird ar a n-achainí.
Iompaíonn an Tiarna ó lucht déanta an oilc d’fhonn a gcuimhne a scriosadh den talamh. Freagra
4. Éisteann an Tiarna nuair a ghlaonn na fíréin air: fuasclaíonn sé óna gcúngaigh go léir iad.
Bíonn an Tiarna i ngar don lucht coscartha agus tarrthaíonn sé an dream atá do-mheanmnach. Freagra
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as an Soiscéal naofa de réir Naomh Matha 6: 7-15 Glóir duit, a Thiarna.
Seo mar a dhéanfaidh sibhse guí.
San am sin dúirt Íosa lena dheisceabail:
“Sa ghuí daoibh, ná déanaigí deilín de mar a dhéanann na ágánaigh; samhlaíonn siad seo, dá mhéad a gcaint, gurb ea is dóichí go n-éistfear leo. Ná déanaigí aithris orthu; mar is eol do bhur nAthair na nithe a theastaíonn uaibh sula n-iarrann sibh air iad.
Seo mar a dhéanfaidh sibhse guí:

Ár nAthair, atá ar neamh, go naofar d’ainm;
go dtaga do ríocht; go ndéantar do thoil ar an talamh mar a dhéantar ar neamh.
Ár n-arán laethúil tabhair dúinn inniu;
agus maith dúinn ár bhfiacha, mar a mhaithimidne dár bhféichiúna féin; agus ná lig sinn i gcathú,ach saor sinn ó olc.
Óir, má mhaitheann sibh a gcionta do chách, maithfidh bhur nAthair neamhaí daoibhse freisin.
Ach mura maitheann sibhse do chách, ní mó a mhaithfidh bhur nAthair bhur gcionta daoibhse.
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart
Second Sunday of Lent, Year A
Lent brings us into the heart of the Paschal Mystery. The selected disciples are brought to the mountain top where they are given a vision of a transfigured Jesus talking with prophets Moses and Elijah about his upcoming death and resurrection.
Saint of the Day: March 1st; St David, abbot and bishop, and patron saint of Wales,
C/f A short life of this saint can be found below todays' Readings and Reflection.
FIRST READING
A reading from the Book of Genesis 12:1-4
The call of Abraham, father of the people of God.
The Lord said to Abram,
'Leave your country, your family and your father's house, for the land I will show you.

I will make you a great nation;
I will bless you and make your name so famous that it will be used as a blessing.
I will curse those who slight you.
'I will bless those who bless you:
All the tribes of the earth shall bless themselves by you.'
So Abram went as the Lord told him, and Lot went with him.
The Word of the Lord Thanks be to God.
Responsorial Psalm Ps 33: 4-5, 18-20. 22.R/v 22
Response May your love be upon us, O Lord, as we place all our hope in you.
l. The word of the Lord is faithful and all his works to be trusted.
The Lord loves justice and right and fills the earth with his love. Response
2. The Lord looks on those who revere him, on those who hope in his love,
to rescue their souls from death, to keep them alive in famine. Response
3. Our soul is waiting for the Lord. The Lord is our help and our shield,
May your love be upon us, 0 Lord, as we place all our hope in you. Response
SECOND READING
A reading from the second letter of St Paul to Timothy 1:8-10

God calls and enlightens us.
With me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy - not because of anything we ourselves have done but for his own purpose and by his own grace.
This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News.
The Word of the Lord Thanks be to God.
Gospel Acclamation Mt 17:5
Glory and praise to you, O Christ !
From the bright cloud the Father's voice was heard '
This is my Son, the Beloved. Listen t0 him.'
Glory and praise to you, O Christ !
GOSPEL
The Lord be with you. And with your spirit
A reading from the Gospel according to Matthew 17:1-9
His face shone like the sun.
Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus.'Lord,' he said 'it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.'
He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said,
'This is my Son, the Beloved; he enjoys my favour. Listen to him.'
When they heard this the disciples fell on their faces overcome with fear.
But Jesus came up and touched them. 'Stand up,' he said 'do not be afraid.'
And when they raised their eyes they saw no one but only Jesus.
As they came down from the mountain Jesus gave them this order.
"Tell no one about this vision until the Son of Man has risen from the dead."
The Gospel of the Lord Praise to you, Lord Jesus Christ.
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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Taken from THE JERUSALEM BIBLE, published 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Saint of the Day: March 1st; St David, abbot and bishop, and patron saint of Wales.
St David, abbot and bishop in the sixth century. He is reputed to have founded a number of monasteries, of strict regime.
Patrick Duffy presents the traditions about David
St David is patron of Wales, where he was abbot and bishop. Several Irish saints were his pupils and he seemed to influenced monastic development in Ireland.Accounts of David's life are scarce and based on oral tradition and a 'Life' written by Rhygyfarch (11th century bishop of St David's) at a time when the Norman bishop of Canterbury Lanfranc was trying to impose Roman dedications on churches in England and Wales. Rhygyfarch was keen to impress on the recently arrived leaders the importance of the Welsh saint and was not above a little exaggeration.
Family
The tradition is that David was born at Henvynyw (Vetus-Menevia) in Cardiganshire, and that his father was a prince called Sant who violated David's mother, a nun. Norman bishop Rhygyfarch, who lived from 1057-1099 and wrote a 'Life of David' in Latin to impress the Normans, called him Sant 'holy' (sanctus by name and by merit). David is said to have been baptised by Ailbe, 'a bishop of the Munstermen', who is known to have been in Wales about that time.
At Monastic School
David studied at the local monastic school and after he was ordained priest, he went to study under Paulinus of Wales near the Brecon Beacons. He remained with Paulinus for several years and is said to have cured him of blindness. Paulinus sent David out to make his own monastic foundations.
Rhygyfarch says David founded
monasteries at Glastonbury, Bath and Leominster, but these are more likely to be Rhygyfarch's own claims to impress the Normans. But the one monastery we know he founded was that of Mynyw (Menevia) near his own birth place on the extreme south west of South Wales, facing Ireland, and now called St David's. David lived an austere life of prayer and fasting.Strict Discipline
The monastery had a most austere regime. Instead of oxen to pull the plough, the monks had to pull their plough on their own shoulders. The diet was strict - consisting of bread, bitter herbs and salt with water or a little milk. David was called Aquaticus, because he drank only water and his monks became known as the Aquatici or "watermen". Finian of Clonard and Modhomhnoc (see 13th February) both spent time at his monastery.
Resolving Disputes
When the Pelagian heresy was being discussed at the Synod of Brevi (Llandewi Brefi in Cardiganshire), David was summoned to resolve the dispute. Shortly afterwards, in 569, he presided over another Synod held at a place called Lucus Victoriae.
The Holy Land and first bishop of Menevia
Rhygyfarch says David went to the Holy Land with two other Welsh monks Teilo and Padarn and that he was consecrated Archbishop of Wales by the patriarch of Jerusalem - probably another exaggeration! He was bishop (probably not archbishop) of Menevia, the Roman port of Menapia in Pembrokeshire, later known as St. David's, then the chief point of departure for Ireland. He died around 601 but he continued to be remembered in Ireland, and he is mentioned in the Martyrology of Oengus and in the Catalogue of the Saints of Ireland.
Diocese of Menevia
The cult of St. David was approved by Pope Callistus II in the year 1120 and two pilgrimages to St David's were 'declared' to be equal in merit to one pilgrimage to Rome. The Catholic diocese of that area of Wales is still called Menevia; the bishop currently lives in Swansea.
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Memorable Saying for Today
Be joyful, keep the faith, and do the little things
that you have heard and seen me do. '
~ Last words of David (Dewi Sant) of Wales ~
(The phrase 'Gwnewch y pethau bychain mewn bywyd' -
'Do the little things in life' - is still a well-known maxim in Wales.)
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Sliocht as an Leabhar Geineasas 12:1-4
Glaoch Abráhám, athair Phobal Dé.
Dúirt an Tiarna le hAbrám:
“Imigh ó do thír féin, agus ó do mhuintir féin agus ó theach d’athar chun na tíre a thaispeánfaidh mé duit. Déanfaidh mé cine mór díot agus beannóidh mé thú agus mórfaidh mé d’ainm chomh mór sin go mbeidh sé mar bheannacht ag daoine.

Beidh mo bheannacht ar an muintir a chuirfidh beannacht ort. Beidh mo mhallacht ar an muintir a chuirfidh mallacht ort.
Agus is tríotsa a dhéanfaidh ciníocha uile An domhain iad féin a bheannú.”
D’imigh Abrám amach mar sin de réir mar a dúirt an Tiarna leis.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 32: 4-5, 18-20. 22. R/v 22
Freagra Tabhair dúinn do bhuanghrá, a Thiarna, de réir an dóchais a chuirimid ionat.
1. Óir is dílis é briathar an Tiarna, agus is iontaofa a obair uile.
Is ionúin leis an chóir is an ceart; tá an talamh lán de bhuanghrá an Tiarna. Freagra
2. Féach, tá súile an Tiarna ar lucht a eaglaithe, orthu sin a chuireann a ndóchas ina bhuanghrá,
chun go bhfuadódh sé a n-anamacha ón mbás is go gcothódh sé iad in am an ghorta. Freagra
3. Bíonn ár n-anam ag feitheamh leis an Tiarna: is é sin ár gcabhair is ár sciath.
Tabhair dúinn do bhuanghrá, a Thiarna, de réir an dóchais a chuirimid ionat. Freagra
DARA LÉACHT
Sliocht as dara Litir Naomh Pól chuig Timóteas 1:8-10
Glaonn Dia orainn agus soilsíonn sinn.
Bhráthair: fulaingse cruatan liom ar son an dea-scéil as ucht an chumais
faighte agat ó Dhia.Mar is é Dia a shlánaigh sinn agus a ghlaoigh orainn le naomhghlao, agus ní de bharr on ní dá ndearnamarna é ach de bharr a thola agus a ghrásta féin.
Bhí an grásta seo tugtha dúinn i gCríost Íosa ó thús aimsire ach is anois beag a foilsíodh é trí thaibhsiú ar slánaitheora Críost Íosa. Chuir seisean an bás ar neamhní agus thug chun solais an bheatha agus an neamhbhásmhaireacht trí bhíthin an dea-scéil.
Briathar an Tiarna Buíochas le Dia
Véarsa Mt 17:5
Cloiseadh glór an Athar as an scamall solasmhar:
'Is é seo mo Mhac muirneach dár thug mé gnaoi: éistigí leis.'
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha 17:1-9 Glóir duit, a Thiarna.
Shoilsigh a ghnúis ar nós na gréine.
San am sin rug Íosa leis Peadar, Séamas agus a dheartháir Eoin, agus sheol sé suas iad sliabh ard ar leithligh. Agus tháinig claochlú air os comhair a súl: shoilsigh a ghnúis ar nós na gréine agus d’éirigh a chuid éadaigh chomh gléigeal leis an solas. Agus chonacthas dóibh Maois agus Éilias ag comhrá leis.Labhair Peadar: “A Thiarna,” ar seisean le hÍosa, “is maith mar tharla anseo sinn: más maith leat é, déanfaidh mé trí bothanna san áit seo, ceann duit féin, ceann do Mhaois agus ceann d’Éilias.”
Sula raibh an focal as a bhéal, seo scamall solasmhar ina scáil anuas orthu, agus an glór as an scamall: “
Is é seo mo Mhac muirneach dár thug mé gnaoi; éistigí leis.”
Agus le foghar an ghlóir sin, chaith na deisceabail iad féin ar a mbéal, lán d’uamhan. Tháinig Íosa chucu agus leag a lámh orthu: “Éirígí,” ar seisean; “ná bíodh eagla oraibh.” Ar dhearcadh suas dóibh, ní raibh neach ar bith le feiceáil acu ach Íosa féin amháin.
Agus ar a slí anuas dóibh ón sliabh, thug Íosa ordú dóibh: “Ná labhraigí le duine ar bith faoin bhfís seo,” ar seisean, “nó go mbeidh Mac an Duine éirithe ó mhairbh.”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart


