Churches of the Day
Pictorial Thought for Today

Nov 10 - St Leo the Great, (1) pope and doctor of the Church (400-461)
Leadership
John Murray PP draws attention to the four main features of Pope Leo's pontificate. Surprisingly only two Popes have received the title 'Great' in the two-thousand-year history that is the papacy. One was Gregory who lived at the end of the sixth century and the other was Leo who was Pope between 440 and 461. He is the subject of my thoughts this month.Leo is rightly called 'Great' for all manner of things that he did and for the way he led the Church at a time of political turmoil. However I want to remember him this month - as we approach the holy season of Christmas - mainly for something he wrote, but more about that later.
Worthy Lay Papal Candidate !
Leo was born in Tuscany, central Italy, about the year 400 but the family came to live in Rome when he was still young. Strangely enough, Leo was not even a priest or a bishop when he was chosen to lead the Church of Rome.
His position was more that of a civil servant and he was away on a civil mission in France to bring about peace between two of Rome's military leaders when the call to return came. The clergy and the people of the city could think of no more worthy candidate for the vacant see after the death of Pope Sixtus III. By the clarity of his vision for the Church and by the force of his administration he was to do much to fashion the papacy as we know it.
Northern Invaders
It is said that were it not for the Popes, Rome today would very likely be a mass of ruins like Babylon or Carthage or other ancient cities. Leo is especially remembered for saving the city from the invasions of the Northern tribes. The power of the empire was at a low ebb at that time and the prospect of riches and fame was attractive to the invaders from northern Europe. Attila the Hun came in 452.
A painting by Raphael shows the invader facing Leo, but behind him he sees Peter and Paul supporting the Pope's demands. In any event, Attila backed down. However when Genseric the Vandal came a few years later, the Emperor was dead and no military leader was defending the city. Again Leo met the invader and persuaded him not to destroy the city. Genseric and his men pillaged for two weeks but no one was killed and much of the art and architecture was spared.'Doctor' of Unity
Leo also combatted heresy in any form whatever. Whether it was the Manichaeans in Italy or the writings of the British monk Pelagius, Leo was a fiery opponent and an able adversary. 'The integral and true faith is a great bulwark to which nothing can be added or taken from by anyone.' In his encyclical Aeterna Dei Sapientia (1961), Pope John XXIII wrote, 'St. Leo is celebrated above all as the Doctor of the unity of the Church.'
Leo constantly appealed to the canons of the Council of Nicea (325) and often in his sermons cited previous decisions of the popes. Above all, he had a clear sense of his own role in speaking for the whole Church. 'For the stability which the Rock himself was given by the Rock which is Christ, he conveyed also to his successors, and wheresoever any steadfastness is apparent, there without doubt is to be seen the strength of the shepherd.'
This love for the Church even extended on occasion to the correction of his fellow bishops. One such was St. Hilary, bishop of Arles. Hilary, a holy and saintly man, had deposed Celidonius, bishop of Besancon. The latter had come to Rome to appeal and Hilary quickly followed to make his case. At the same time, others had protested that Hilary had consecrated another bishop while the incumbent was sick but still in office.
In a letter to the bishops of Gaul (France) Leo declared Hilary deposed from metropolitan jurisdiction and limited to his own bishopric: 'Anyone who dares to secede from Peter's solid rock may understand that he has no part or lot in the divine mystery.' Hilary, saint that he was, submitted and peace was restored to the church of that region.
Christology
Many of Leo's sermons have come down to us today. Written in Latin they are renowned for their clarity of thought and ability to reach the common man. However it is his Christmas sermons (eight in all) which above all merit his unique role in Christology.
When Christians gaze upon the crib today or attend Midnight Mass, they inherit the truths which Leo crafted in his sermons and writings. In the divine office for the feast his words echo through the centuries: 'Christian, be aware of your dignity for it is God's own nature that you share.'
In one of Leo's 173 letters, dubbed 'The Tome', he wrote to St. Flavian, bishop of Constantinople, in reference to the views of an abbot, Eutyches, which had been condemned earlier at a synod held in the great Eastern city. 'The Tome' is dated 13 June 449 and later it was read to more than 500 bishops at the great Council of Chalcedon in 452.
Greatest MomentSt. Leo's words describe the greatest moment in human history, that moment when God the Son took on our human nature:
'Thus the Son of God enters this lowly world, He comes down from the throne of heaven, yet does not separate himself from the Father's glory. He is born in a new condition, by a new birth. Beyond our grasp, He chose to come within our grasp.
'Existing before time began, He began to exist at a moment in time. Lord of the Universe, He hid his infinite glory and took the nature of a servant. Incapable of suffering as God, He did not refuse to be a man, capable of suffering. He who is true God is also true man.
With Magi and shepherds, with Mary and Joseph, we can but only adore.'
_________________________
******************************
Memorable Saying for Today
St Peter committed one of the greatest sins, denying Christ,
and yet they made him Pope. Think about that today.
~ Pope Francis ~
******************************
Tuesday of the Thirty Second Week in Ordinary Time, Year 2
Saint of the Day ; Nov. 10; St Leo the Great, pope and doctor of the Church.
C/f A short look at this saint’s life can be found below todays' Readings and Reflection.
FIRST READING
A reading from the letter of St Paul to Titus 2:1-8. 11-14
We must live religious lives while we are waiting in hope for the blessing which will come with the appearing of our God and saviour Christ Jesus.
It is for you, then, to preach the behaviour which goes with healthy doctrine. The older men should be reserved, dignified, moderate, sound in faith and love and constancy. Similarly, the older women should behave as though they were religious, with no scandal-mongering and no habitual wine-drinking - they are to be the teachers of the right behaviour and show the younger women how they should love their husbands and love their children, how they are to be sensible and chaste, and how to work in their homes, and be gentle, and do as their husbands tell them, so that the message of God is never disgraced.
In the same way, you have got to persuade the younger men to be moderate and in everything you do make yourself an example to them of working for good: when you are teaching, be an example to them in your sincerity and earnestness and in keeping all that you say so wholesome that nobody can make objections to it; and then any opponent will be at a loss, with no accusation to make against us

You see, God's grace has been revealed, and it has made salvation possible for the whole human race and taught us that what we have to do is to give up everything that does not lead to God, and all our worldly ambitions; we must be self-restrained and live good and religious lives here in this present world, while we are waiting in hope for the blessing which will come with the appearing of the glory of our great God and saviour Christ Jesus. He sacrificed himself for us in order to set us free from all wickedness and to purify a people so that it could be his very own and would have no ambition except to do good.
The Word of the Lord Thanks be to God.
Responsorial Psalm Ps 36:3-4, 18, 23, 27, 29 R/v v39
Response The salvation of the just comes from the Lord.
1. If you trust in the Lord and do good, then you will live in the land and be secure.
If you find your delight in the Lord, he will grant your heart's desire. Response
2. He protects the lives of the upright, their heritage will last for ever.
The Lord guides the steps of a man and makes safe the path of one he loves. Response
3. Then turn away from evil and do good and you shall have a home for ever.
The just shall inherit the land; there they shall live for ever. Response
Gospel Acclamation Mt 4: 4
Alleluia, alleluia!
Man does not live on bread alone,
but on every word that comes from the mouth of God.
Alleluia!
or Jn 14: 23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him, and we shall come to him .
Alleluia!
GOSPEL
The Lord be with you. And with your spirit
A reading from the holy Gospel according to Luke 17:7-10 Glory to you, O Lord
"We are merely servants: we have done no more than our duty"
Jesus said to his disciples:
'Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields,
"Come and have your meal immediately"?

Would he not be more likely to say, "Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards"
Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, "We are merely servants: we have done no more than our duty".
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
********************
Gospel Reflection Tuesday Thirty Second Week in Ordinary Time Luke 17:7-10
The short parable Jesus speaks in today’s gospel reading reminds us that we never have a claim on God. After we have done all that God asks of us, we cannot then say to God, ‘I am due some recompense for all that I have done.’ That would be usual in the world of human affairs. People expect to be recompensed in proportion to the work they have done. However, that is not how we are to relate to God. God is never in debt to us, no matter how generous we have been towards God. This is because our good work on God’s behalf is itself due to God’s good working within us. All the good we do is of God. Without God’s loving initiative towards us, we could do nothing that is pleasing to God.
Saint Paul speaks in today’s first reading of how God’s grace was revealed towards us in the life, death and resurrection of Jesus. We have been greatly graced by God and all that is good in our lives is the fruit of that gracious initiative of God towards us. In faithfully serving God we are giving back to God what God has already given to us. Yet, elsewhere, the gospel makes clear that our efforts to serve the Lord well will always be met by further loving initiatives of the Lord towards us. The Lord’s love for us is a given; it doesn’t have to be earned. Our lives of loving service in response to the Lord’s love for us open us up more fully to the Lord’s love for us. As Jesus says elsewhere, if we give to God, it will be given to us by God; a full measure, running over will be poured into our lap.
________________________________
The Scripture Readings are taken from The Jerusalem Bible, published by Darton, Longman and Todd Ltd and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings 2024: The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications , c/f www.messenger.ie/bookshop/
________________
Saint of the Day ; Nov. 10; St Leo the Great, pope and doctor of the Church.
Pope Leo the Great was a layman when chosen for the office; he was able to keep the invaders from the north - the Huns and the Vandals - at bay; he was a focus for unity in the Church; and he gave powerful expression to the dignity of all Christians who believe in the incarnation of Jesus, truly God and truly human.
Leadership
John Murray PP draws attention to the four main features of Pope Leo's pontificate. Surprisingly only two Popes have received the title 'Great' in the two-thousand-year history that is the papacy. One was Gregory who lived at the end of the sixth century and the other was Leo who was Pope between 440 and 461. He is the subject of this article.Leo is rightly called 'Great' for all manner of things that he did and for the way he led the Church at a time of political turmoil. However I want to remember him as we approach the holy season of Christmas - mainly for something he wrote, but more about that later.
Worthy Lay Papal Candidate !
Leo was born in Tuscany, central Italy, about the year 400 but the family came to live in Rome when he was still young. Strangely enough, Leo was not even a priest or a bishop when he was chosen to lead the Church of Rome.
His position was more that of a civil servant and he was away on a civil mission in France to bring about peace between two of Rome's military leaders when the call to return came. The clergy and the people of the city could think of no more worthy candidate for the vacant see after the death of Pope Sixtus III. By the clarity of his vision for the Church and by the force of his administration he was to do much to fashion the papacy as we know it.
Northern Invaders
It is said that were it not for the Popes, Rome today would very likely be a mass of ruins like Babylon or Carthage or other ancient cities. Leo is especially remembered for saving the city from the invasions of the Northern tribes. The power of the empire was at a low ebb at that time and the prospect of riches and fame was attractive to the invaders from northern Europe. Attila the Hun came in 452.
A painting by Raphael shows the invader facing Leo, but behind him he sees Peter and Paul supporting the Pope's demands. In any event, Attila backed down. However when Genseric the Vandal came a few years later, the Emperor was dead and no military leader was defending the city. Again Leo met the invader and persuaded him not to destroy the city. Genseric and his men pillaged for two weeks but no one was killed and much of the art and architecture was spared.'Doctor' of Unity
Leo also combatted heresy in any form whatever. Whether it was the Manichaeans in Italy or the writings of the British monk Pelagius, Leo was a fiery opponent and an able adversary. 'The integral and true faith is a great bulwark to which nothing can be added or taken from by anyone.' In his encyclical Aeterna Dei Sapientia (1961), Pope John XXIII wrote, 'St. Leo is celebrated above all as the Doctor of the unity of the Church.'
Leo constantly appealed to the canons of the Council of Nicea (325) and often in his sermons cited previous decisions of the popes. Above all, he had a clear sense of his own role in speaking for the whole Church. 'For the stability which the Rock himself was given by the Rock which is Christ, he conveyed also to his successors, and wheresoever any steadfastness is apparent, there without doubt is to be seen the strength of the shepherd.'
This love for the Church even extended on occasion to the correction of his fellow bishops. One such was St. Hilary, bishop of Arles. Hilary, a holy and saintly man, had deposed Celidonius, bishop of Besancon. The latter had come to Rome to appeal and Hilary quickly followed to make his case. At the same time, others had protested that Hilary had consecrated another bishop while the incumbent was sick but still in office.
In a letter to the bishops of Gaul (France) Leo declared Hilary deposed from metropolitan jurisdiction and limited to his own bishopric: 'Anyone who dares to secede from Peter's solid rock may understand that he has no part or lot in the divine mystery.' Hilary, saint that he was, submitted and peace was restored to the church of that region.
Christology
Many of Leo's sermons have come down to us today. Written in Latin they are renowned for their clarity of thought and ability to reach the common man. However it is his Christmas sermons (eight in all) which above all merit his unique role in Christology. When Christians gaze upon the crib today or attend Midnight Mass, they inherit the truths which Leo crafted in his sermons and writings. In the divine office for the feast his words echo through the centuries: 'Christian, be aware of your dignity for it is God's own nature that you share.'
In one of Leo's 173 letters, dubbed 'The Tome', he wrote to St. Flavian, bishop of Constantinople, in reference to the views of an abbot, Eutyches, which had been condemned earlier at a synod held in the great Eastern city. 'The Tome' is dated 13 June 449 and later it was read to more than 500 bishops at the great Council of Chalcedon in 452.
Greatest MomentSt. Leo's words describe the greatest moment in human history, that moment when God the Son took on our human nature: 'Thus the Son of God enters this lowly world, He comes down from the throne of heaven, yet does not separate himself from the Father's glory. He is born in a new condition, by a new birth. Beyond our grasp, He chose to come within our grasp.
'Existing before time began, He began to exist at a moment in time. Lord of the Universe, He hid his infinite glory and took the nature of a servant. Incapable of suffering as God, He did not refuse to be a man, capable of suffering. He who is true God is also true man. With Magi and shepherds, with Mary and Joseph, we can but only adore.'
_________________________
******************************
Memorable Saying for Today
St Peter committed one of the greatest sins, denying Christ,
and yet they made him Pope. Think about that today.
~ Pope Francis ~
******************************
CÉAD LÉACHT
Sliocht as an Litir Naomh Pól chuig Títas 2:1-8. 11-14
Táimid bheimid ag feitheamh le fíoradh ár ndóchais bheannaithe,
le taibhsiú glórmhar ár nDé mhóir agus ár dTiarna Íosa Críost.
A bhráithre ionúin, Bíodh d’fhocailse, áfach, ag teacht leis an teagasc folláin. Abair leis na fir scothaosta a bheith stuama staidéartha measartha agus a bheith go daingean sa chreideamh, sa ghrá agus san fhoighne. Abair leis na mná scothaosta mar an gcéanna iad féin a iompar mar a oireann do mhná diaganta, gan bheith cúlchainteach ná tugtha don ól ach iad a thabhairt dea-theagaisc d’fhonn a thabhairt ar na mná óga bheith ceanúil ar a bhfir chéile agus ar a bpáistí agus bheith ciallmhar, geanmnaí,
, cineálta agus faoi smacht a bhfear, le heagla go gcaithfí dímheas ar bhriathar Dé. Ar an gcuma chéanna abair leis na hógánaigh bheith stuama staidéartha agus bíse féin i d’eiseamláir acu ar gach cineál dea-iompair: ar ghlaine do theagaisc, ar agus ar chomhrá folláin gan locht, rud a chuirfidh mearbhall ar do chéile comhraic toisc gan aon ní táir a bheith aige le casadh linn.Mar tá grásta Dé foilsithe anois, ag cur slánú ar fáil don uile dhuine. Múineann sé dúinn cúl a thabhairt leis an éagráifeacht agus leis na mianta saolta agus maireachtáil sa ré atá anois ann go stuama ionraic diaganta, fad a bheimid ag feitheamh le fíoradh ár ndóchais bheannaithe, le taibhsiú glórmhar ár nDé mhóir agus ár dTiarna Íosa Críost. Thug seisean é féin suas ar ár son chun sinn a fhuascailt ó gach urchóid agus chun pobal ar leith a íonghlanadh dó féin, pobal a bheadh cíocrach chun dea-oibreacha.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 36
Freagra Ón Tiarna a thagann slánú na bhfíréan.
1. Cuir do dhóchas sa Tiarna agus déan an mhaith, agus mairfidh tú sa tír go sábháilte.
Má thugann tú taitneamh don Tiarna tabharfaidh seisean duit mian do chroí. Freagra
2. Ar an Tiarna atá cúram na neamhurchóideach, agus mairfidh a n-oidhreacht go brách.
Stiúrann an Tiarna coiscéimeanna an duine agus déanann slí an té is geal leis sábháilte. Freagra
3. Seachain an t-olc, déan an mhaith agus mairfidh tú go buan mar a bhfuil tú.
Tiocfaidh na fíréin in oidhreacht an talaimh agus mairfidh siad ann go brách. Freagra
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as an Soiscéal naofa de réir Naomh Lúcás 17:7-10 Glóir duit, a Thiarna.
Is seirbhísigh gan aird sinn: níl déanta againn ach an méid a bhí d’fhiacha orainn a dhéanamh.
San am sin dúirt Íosa lena dheisceabail:
“Cé agaibh a mbíonn seirbhíseach aige ag treabhadh nó ag aoireacht, a déarfaidh leis nuair a thagann sé isteach ón ngort: ‘
Tar anois agus buail fút ag bord’? Ina ionad sin, nach é a déarfaidh sé leis:
‘Réitigh rud chun dinnéir dom, fáisc crios fút féin agus freastail orm, nó go mbeidh ite agus ólta agam, agus ansin déanfaidh tú féin ithe agus ól’? An ea go mbíonn sé faoi chomaoin ag an seirbhíseach de chionn go ndearna seisean a raibh ordaithe?
Amhlaidh sin daoibhse; nuair a bhíonn gach a raibh ordaithe daoibh déanta agaibh, abraigí:
‘Is seirbhísigh gan aird sinn: níl déanta againn ach an méid a bhí d’fhiacha orainn a dhéanamh.’”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart
Thirty-third Sunday in Ordinary Time, Year A
The emphasis in the readings today is on fidelity and on dedication to duty and work. Talents and gifts are given for service of the community. The Christian is meant to be fully dedicated to working in the service of others while watching and waiting for the life to come. There is always so much good to be done for others, so little time in which to do it.
World Day of the Poor
FIRST READING
A reading from the book of Proverbs 31:10-13. 19-20. 30-31
A perfect wife-who can find her?

A perfect wife-who can find her? She is far beyond the price of pearls.
Her husband's heart has confidence in her, from her he will derive no little profit.
Advantage and not hurt she brings him all the days of her life.
She is always busy with wool and with flax, she does her work with eager hands.
She sets her hands to the distaff, her fingers grasp the spindle.
She holds out her hand to the poor, she opens her arms to the needy.
Charm is deceitful, and beauty empty; the woman who is wise is the one to praise.
Give her a share in what her hands have worked for, and let her works tell her praises at the city gates.
The Word of the Lord. Thanks be to God
Responsorial Psalm Ps 127: 1-5. Rv:1
Response O blessed are those who fear the Lord.
1. O blessed are those who fear the Lord and walk in his ways!
By the labour of your hands you shall eat. You will be happy and prosper. Response
2. Your wife like a fruitful vine in the heart of your house;
your children like shoots of the olive, around your table. Response
3. Indeed thus shall be blessed the man who fears the Lord.
May the Lord bless you from Zion in a happy Jerusalem
all the days of your life. Response
SECOND READING
A reading from the first letter of St Paul to the Thessalonians 5:1-6
The Day of the Lord is going to come like a thief in the night.
You will not be expecting us to write anything to you, brothers, about 'times and seasons', since you know very well that the Day of the Lord is going to come like a thief in the night. It is when people are saying, 'How quiet and peaceful it is' that the worst suddenly happens, as suddenly as labour pains come on a pregnant woman; and there will be no way for anybody to evade it. But it is not as if you live in the dark, my brothers, for that Day to overtake you like a thief. No, you are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay wide awake and sober.The Word of the Lord. Thanks be to God.
Gospel Acclamation Apoc 2: 10
Alleluia, alleluia!
Even if you have to die, says the Lord,
keep faithful, and I will give you the crown of life
Alleluia!
Or Jn 15:4-5
Alleluia, alleluia!
Make your home in me, as I make mine in you, says the Lord
Whoever remains in me, with me bears fruit in plenty
Alleluia!
GOSPEL
The Lord be with you And with your spirit.
A reading from the Gospel according to Matthew 25:14-30 Glory to you, O Lord
You have shown you can be faithful in small things, come and join in your master's happiness.
Jesus spoke this parable to his disciples:
"The kingdom of heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third is one; each in proportion to his ability. Then he set out.
The man who had received the five talents promptly went and traded with them and made five more.
The man who had received two made two more in the same way.
But the man who had received one went off and dug a hole in the ground and hid his master's money.
Now a long time after, the master of those servants came back and went through his accounts with them.

The man who had received the five talents came forward bringing five more.
"Sir," he said "you entrusted me with five talents; here are five more that I have made."
His master said to him, "Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master's happiness".
Next the man with the two talents came forward. "Sir," he said "you entrusted me with two talents; here are two more that I have made."
His master said to him, "Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master's happiness".
Last came forward the man who had the one talent. "Sir," said he "I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back."
But his master answered him, "You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away.
As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth."
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
_____________________
Shorter form
The Lord be with you And with your spirit.
A reading from the holy Gospel according to Matthew 25:14-15.19-20
You have shown you can be faithful in small things, come and join in your master's happiness.
Jesus spoke this parable to his disciples:
" The kingdom of heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third is one; each in proportion to his ability. Then he set out. The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master's money. Now a long time after, the master of those servants came back and went through his accounts with them.
The man who had received the five talents came forward bringing five more. "Sir," he said "you entrusted me with five talents; here are five more that I have made." His master said to him, "Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master's happiness".
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
*******************
For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Taken from THE JERUSALEM BIBLE, published and copyright 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Sliocht as leabhar Seanfhocal 31:10-13. 19-20. 30-31
Cé ar féidir leis a dhíol de bhean chéile a fháil?
Cé ar féidir leis í a fháil?
Is luachmhaire í ná péarlaí. Is inti a chuireann a fear a mhuinín go léir,agus ní bheidh aon cheal brabaigh air dá barr.
Ní dochar ach sochar a dhéanfaidh sí dó ar feadh a saoil.
Lorgann sí olann agus líon, agus oibríonn sí go dícheallach lena lámha.
Coinníonn sí an coigeal ina láimh agus beireann a méireanna ar an bhfearsad.
Caitheann sí go fial leis an duine dearóil, agus tugann sí déirc don duine bocht.
Is mealltach í an scéimh, agus is neamhbhuan í an áilleacht;
is don bhean ar a bhfuil eagla an Tiarna is dual moladh.
Tugaigí di toradh a saothair, agus moladh a gníomhartha í ag geataí na cathrach.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 127: 1-5. Rv:1
Freagra Is aoibhinn do chách lerb eagal an Tiarna.
1. Is aoibhinn do chách lerb eagal an Tiarna agus a shiúlann ina shlite.
Íosfaidh tú toradh do shaothair féin. Beidh tú go sona seanmhar. Freagra
2. Beidh do bhean amhail fíniúin thorthach i gceartlár do thí;
beidh do chlann mar bhuinneáin olóige agus iad mórthimpeall do bhoird. Freagra
3. Is amhlaidh a bheannófar an fear ar a mbíonn eagla an Tiarna.
Go mbeannaí an Tiarna thú as Síón amach gach lá de do shaol! Freagra
DARA LÉACHT
Sliocht as an chéad litir N.Pól chuig na Teasalónaigh 5:1-6
Ná tagadh Lá úd an Tiarna gan fhios oraibh mar a bheadh bithiúnach.
A bhráithre, maidir le hamanna agus uaineacha, ní gá scríobh chugaibh ina dtaobh. Tá a fhios agaibh féin go beacht gur mar a bheadh bithiúnach san oíche a thiocfaidh an Lá úd an Tiarna. Nuair a bheidh daoine á rá: “Táthar slán sábháilte,” ansin gan choinne is ea a thiocfaidh an tubaiste, mar a thagann an tinneas ar bhean atá trom, agus ní bheidh aon éalú acu uaithi. Ní sa dorchacht atá sibhse, áfach, a bhráithre, go dtiocfadh an lá úd aniar aduaidh oraibh mar a bheadh bithiúnach. Is clann an tsolais sibhse, a bhráithre, go huile, clann an lae. Ní leis an oíche ná leis an dorchacht sinn. Ná bímis inár gcodladh, dá bhrí sin, ar nós daoine eile, ach bímis inár ndúiseacht agus ar ár gciall.Briathar an Tiarna Buíochas le Dia
Comhgháir/Alleluia Eo 15: 4-5
Alleluia, alleluia!
'Fanaigí ionamsa, agus mise ionaibh,' a deir an Tiarna. '
An té a fhanann ionamsa, tugann sé toradh mór uaidh.'
Alleluia!
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Matha, 25:14-30 Glóir duit, a Thiarna.
Bhí tú iontaofa i mbun beagán nithe; gabh isteach in aoibhneas do thiarna.
San am sin d'inis Íosa an parabal seo dá dheisceabail:
“Duine a bhí ag dul ar an gcoigríoch: ghlaoigh sé ar a sheirbhísigh agus thaobhaigh leo a mhaoin; thug cúig thallann do dhuine acu, a dó do dhuine eile, aon tallann amháin do dhuine eile – do gach duine de réir an chumais a bhí ann – agus d’fhág an tír. Ní dhearna fear na gcúig thallann aon mhoill gan cur chun gnó leo agus cúig cinn eile a ghnóthú. Mar an gcéanna d’fhear an dá thallann; ghnóthaigh seisean dhá cheann eile. Ach chuaigh fear na haon tallainne amháin agus rinne poll sa talamh agus chuir sé airgead a mháistir i bhfolach.
Seal fada ina dhiaidh sin, tháinig máistir na seirbhíseach sin ag réiteach cuntas leo.

Tháinig fear na gcúig thallann ina láthair agus thairg cúig thallann eile aige chuige agus ar seisean:
‘A mháistir, d’fhág tú cúig thallann ar iontaoibh agamsa; seo duit cúig cinn eile a ghnóthaigh mé.’
Labhair a mháistir leis: ‘Go han-mhaith; dea-sheirbhíseach iontaofa thú: bhí tú iontaofa i mbun beagán nithe; ceapfaidh mé i do cheann thú ar mhórán; gabh isteach in aoibhneas do thiarna.’
Tháinig ina láthair ansin fear an dá thallann:
‘A mháistir,’ ar seisean, ‘d’fhág tú dhá thallann ar iontaoibh agamsa: seo duit dhá cheann eile a ghnóthaigh mé.’
Labhair a mháistir leis: ‘Go han-mhaith: dea-sheirbhíseach iontaofa thú; bhí tú iontaofa i mbun beagán nithe; ceapfaidh mé i do cheann thú ar mhórán: gabh isteach in aoibhneas do thiarna.’
Tháinig ina láthair ansin an fear a fuair an t-aon tallann amháin:
‘A mháistir,’ ar seisean, ‘bhí aithne agam ort gur duine crua thú, ag baint fómhair san áit nár chuir tú síol, agus ag cnuasach as an áit nach ndearna tú scaipeadh; agus le barr eagla, chuaigh mé ag cur do thallainne i bhfolach sa talamh. Seo duit í: tá do chuid féin agat.’
Dúirt a mháistir leis á fhreagairt:
‘Drochsheirbhíseach leisciúil thú! Bhí a fhios agat go mbainim fómhar san áit nár chuir mé síol agus go gcnuasaím as an áit nach ndearna mé scaipeadh: ba cheart duitse mar sin mo chuid airgid a chur chun lucht gaimbín, agus nuair a thiocfainn gheobhainn mo chuid féin ar ais le hús. Bainigí de an tallann agus tugaigí í don duine a bhfuil na deich dtallann aige, óir, gach aon duine a mbíonn ní aige, tabharfar dó agus beidh fuílleach aige, ach an té a bhíonn gan ní, fiú amháin a mbíonn aige bainfear de é.
Agus an seirbhíseach úd gan aird, caitear amach sa dorchadas é: is ann a bheidh gol agus díoscán fiacla.’
Soiscéal an Tiarna. Moladh duit, a Chríost
_________________________________________
SOISCÉAL Gearr
Sliocht as an Soiscéal naofa de réir Naomh Matha 25:14- 15, 19-20
Bhí tú iontaofa i mbun beagán nithe; gabh isteach in aoibhneas do thiarna.
San am sin d'inis Íosa an parabal seo dá dheisceabail:
“Duine a bhí ag dul ar an gcoigríoch: ghlaoigh sé ar a sheirbhísigh agus thaobhaigh leo a mhaoin; thug cúig thallann do dhuine acu, a dó do dhuine eile, aon tallann amháin do dhuine eile – do gach duine de réir an chumais a bhí ann – agus d’fhág an tír. Seal fada ina dhiaidh sin, tháinig máistir na seirbhíseach sin ag réiteach cuntas leo. Tháinig fear na gcúig thallann ina láthair agus thairg cúig thallann eile aige chuige agus ar seisean: ‘A mháistir, d’fhág tú cúig thallann ar iontaoibh agamsa; seo duit cúig cinn eile a ghnóthaigh mé.’
Labhair a mháistir leis: ‘Go han-mhaith; dea-sheirbhíseach iontaofa thú: bhí tú iontaofa i mbun beagán nithe; ceapfaidh mé i do cheann thú ar mhórán; gabh isteach in aoibhneas do thiarna.’
Soiscéal an Tiarna. Moladh duit, a Chríost
AN BÍOBLA NAOFA
© An Sagart


