Find a Church: [email protected] Follow Us:

Pictorial Thought for Today

Pictorial Thought for Today
Photo by Hilary Musgrave

Jun 23 - St Thomas More (1478-1535) martyr,

Summary of St Thomas Moore: Pope John Paul II proclaimed Thomas More as patron of statesmen and politicians. Along with St John Fisher, the only English bishop not to capitulate to King Henry VIII's demands, we celebrate his feast today.

Bishop Martin Drennan explains why St Thomas More is put forward as a model.

Tom MThomas More (1478-1535) was an English lawyer, writer and politician. Born in London, he studied law at Oxford and entered the English Parliament in 1504.  He married Jane Holt and they had four children. Like his friend Erasmus of Rotterdam, he was renowned as a humanist scholar.  He coined the word 'utopia', the name - it can mean either "good place" or "no place"! - given to an ideal imaginary island whose political system he described in a book of that title in 1516. When Henry VIII became king, he sought Thomas as his advisor and he became Chancellor of England in 1529.  In 1530 he refused to sign a letter asking the Pope to annul Henry's marriage to Catherine of Arragon and resigned in 1532. He now had neither job nor income, but both he and Bishop John Fisher of Rochester refused to acknowledge Henry as Supreme Head of the Church of England. This eventually led to their execution in 1535.  Both were canonised in 1935. During the Jubilee Year 2000 Pope John Paul II declared St Thomas More patron of lawyers, statesmen and politicians.

Support
I
n the course of his address Pope John Paul II said: 'At the beginning of the new century and new millennium, those responsible for public life are being faced with demanding responsibilities. It is precisely with this in mind that I have wished to offer you the support of a special patron, the martyr Saint Thomas More.

'Thomas More's life is truly an example for you who are called to serve humanity and society in the civic and political sphere. The eloquent testimony which he bore is as timely as ever at a historical moment which presents crucial challenges to everyone involved in governing.

'As a statesman he always placed himself at the service of the person, especially the weak and the poor. Honour and wealth had no sway over him, guided as he was by an outstanding sense of fairness. Above all, he never compromised his conscience, even to the point of making the supreme sacrifice so as not to disregard its voice. Invoke him, follow him, imitate him! His intercession will not fail - even in the most difficult situations - to bring you strength, good naturedness, patience and perseverance.'

Noble Calling
tom m familyPope John Paul II strongly affirms the noble calling of Christians to serve in the sphere of politics and law making and goes on to say that for a faithful living out of their calling as public servants Christians need to be clear about their convictions if they are to have the courage to live by them.

Thomas More is a model of someone who based his choices on Christian principles. One of his best known statements is: 'When a statesman forsakes his own private conscience for the sake of his public duty he leads his country by a short road to chaos.'

This is the wisdom of a man who knew how to put loyalty to God in first place. This is the conviction of a man who was a servant of his people but God's servant first. For Thomas had the wisdom to understand that if our relationship with God is distorted then our relationship with people can't be right. He knew that if a nation is to have good laws those laws begin from respect for the law of God.

Respect for life
O
n this point Pope John Paul II says, 'A law that does not respect the right to life from conception to the natural death of every human being, whatever his or her condition - healthy or ill, still in the embryonic stage, elderly or close to death - is not a law in harmony with the divine plan. Christian legislators may neither contribute to the formulation of such a law nor may they approve it in parliamentary assembly.' This offers a clear guideline for lawgivers as they respond to new scientific discoveries in the areas of biology and genetics. Consequently, legislators have to remember that human life is a gift of God to be respected, never an object to be exploited for the sake of short-term needs.

Jubilee Day
A second event from the Jubilee Year is significant for helping us to understand what the Pope invites us to do in our prayers of intercession. On November 4th, 2000, a Jubilee Day for Members of Parliament and Government Leaders, the Holy Father recalled a statement of Pope Paul VI in which he stressed that 'politics is a demanding way of living the Christian commitment to serve others'. He went on to call on Christians who are engaged in politics to act selflessly, to work for the good of one and all, especially for the less fortunate members of society.

Tom m lawyerJustice
As part of that appeal he invited leaders to make some gesture of clemency to prisoners during the Jubilee Year, one that would encourage them on the path of conversion and give them an incentive to sincerely accept the values of justice. He went on to say that justice must be the fundamental concern of political leaders and legislators, a justice which aims at creating conditions of equal opportunity among people. True justice builds solidarity; it fosters good relationships and it is inclusive. 'Peace is the fruit of justice,' he says. The justice which brings peace serves to oppose all violence against human life at every stage of its development. In working for justice the tasks of politics and lawmaking are to formulate and approve laws that promote the real good of every person. To fulfil their responsibilities to God, the sole master of human life, legislators need wisdom.

Prudence
I
n a pluralistic society Christian lawmakers are sometimes faced with requests for legislation that run contrary to the dictates of their own conscience. New scientific discoveries in the fields of genetics and biology are posing complex problems for them. Lawmakers need Christian prudence to enable them to be faithful to the demands of their correctly formed conscience and at the same time to carry out their duties as legislators. They are called on to witness to their own faith and to be faithful to their own principles in the ever new situations which they face.

t.m.Prayer

Say a Prayer for the integrity of our legislators
I
f our legislators are to make the Gospel of Christ their guide and be effective as a leaven in society they need our support and our prayer. The Holy Father is asking us to intercede for them so that, guided by the wisdom that God is master of all of life, their work may be fruitful as they seek to build a just future, a future where the world will continue to be civilized more and more by love.



This article first appeared in The Messenger (August 2001), a publication of the Irish Jesuits.

____________________________


******************************


Memorable Sayings for Today


When a statesman forsakes his own private conscience
for the sake of his public duty
he leads his country by a short road to chaos.'


~ St Thomas More ~


******************************

Liturgical Readings for: Tuesday, 23rd June, 2026

Tuesday of the Twelfth Week in Ordinary Time, Year B


FIRST READING

A reading from the second book of Kings             19:-.9-11. 14-21. 31-36
I will protect this city and save it for my own sake and for the sake of my servant David.

Sennacherib, King of the Assyrians sent messengers to Hezekiah again, saying,
'Tell this to Hezekiah king of Judah,
"D
o not let your God on whom you are relying deceive you, when he says: Jerusalem shall not fall into the power of the king of Assyria." You have learnt by now what the kings of Assyria have done to every country, putting them all under the ban. Are you likely to be spared?'

Hezekiah took the letter from the hands of the messenger and read it; he then went up to the Temple of the Lord and spread it out before the Lord. Hezekiah said this prayer in the presence of the Lord,
'Lord of hosts, God of Israel, enthroned on the cherubs, you alone are God of all the kingdoms of the earth, you have made heaven and earth. Give ear, Lord, and listen. Open your eyes, Lord, and see. Hear the words of Sennacherib who has sent to insult the living God.'
'It is true, Lord, that the kings of Assyria have exterminated all the nations, they have thrown their gods on the fire, for these were not gods but the work of men's hands, wood and stone, and hence they have destroyed them. But now, Lord our God, save us from his hand, I pray you, and let all the kingdoms of the earth know that you alone are God, Lord.'

Then Isaiah son of Amoz sent to Hezekiah.' The Lord, the God of Israel' he said 'says this,
"I have heard the prayer you have addressed to me about Sennacherib king of Assyria."
Here is the oracle that the Lord has pronounced against him:
"She despises you, she scorns you, the virgin, daughter of Zion;
she tosses her head behind you, the daughter of Jerusalem.
A remnant shall go out from Jerusalem, and survivors from Mount Zion.
The jealous love of the Lord of Hosts shall accomplish this."

'This, then, is what the Lord says about the king of Assyria:
He will not enter this city, he will let fly no arrow against it, confront it with no shield, throw up no earthwork against it. By the road that he came on he will return; he shall not enter this city. It is the Lord who speaks. I will protect this city and save it for my own sake and for the sake of my servant David."'

That same night the angel of the Lord went out and struck down a hundred and eighty-five thousand men in the Assyrian camp. In the early morning when it was time to get up, there they lay, so many corpses. Sennacherib struck camp and left; he returned home and stayed in Nineveh.

The Word of the Lord.            Thanks be to God.

Responsorial Psalm          Ps 47: 2-4. 10-11. R/v 9
Response                                God upholds his city for ever.

I. The Lord is great and worthy to be praised in the city of our God.
His holy mountain rises in beauty, the joy of all the earth.                                                                                      Response

2. Mount Zion, true pole of the earth, the Great King's city!
God, in the midst of its citadels, has shown himself its stronghold.                                                                       Response

3. O God, we ponder your love within your temple.
Your praise, O God, like your name reaches to the ends of the earth. Response

Gospel  Acclamation        Mt 11: 25
Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth,
for revealing the mysteries of the kingdom to mere children.
Alleluia!

or                                           Jn 8: 12
Alleluia, alleluia!
I am the light of the world, says the Lord,
anyone who follows me will have the light of life.

Alleluia!

GOSPEL

The Lord be with you.          And with your spirit
A reading from the holy Gospel according to Matthew          7:6. 12-14      Glory to you, O Lord
Always treat others as you would like them to treat you.

Jesus said to his disciples:
 'Do not give dogs what is holy; and do not throw your pearls in front of pigs, or they may trample them and then turn on you and tear you to pieces. 

'So always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets.


'Enter by the narrow gate, since the road that leads to perdition is wide and spacious, and many take it;but it is a narrow gate and a hard road that leads to life, and only a few find it.'

The Gospel of the Lord    Praise to you, Lord Jesus Christ.

********************

Gospel Reflection         Tuesday      Twelfth Week in Ordinary Time        Matthew 7:6, 12-14

On two occasions in Matthew’s gospel, Jesus reduces everything in the Law and the Prophets to a simple formula. In today’s gospel reading he declares that the Law and the Prophets can be summed up as ‘Treat others as you would like them to treat you’.

Later in this gospel Jesus declares that the Law and the Prophets can be reduced to two commandments, the commandment to love the Lord our God with all our heart, soul and mind, and the commandment to love our neighbour as ourselves. The first summary can be interpreted in the light of the second. How would we like others to treat us? We would like them to love us as they would love themselves; we would like their love for us to flow from their love of God, so that their love of us reflects something of God’s love for them and for us.

We would all wish to have an experience of God’s love for us in and through those who relate to us. We would like to be treated by others in the same loving, merciful and compassionate, way that God treats us. Jesus invites us to imagine what that would be like and then to treat others in a similar way. Jesus himself was the fullest revelation of God’s love for others. In today’s gospel reading, he is calling on us to be Jesus figures for others. There is something of the ‘narrow gate’ and the ‘hard road’ about this calling, in the language of today’s gospel reading. Yet, in the power of the Holy Spirit, we can all be Jesus figures in our world today, to some degree.
________________________________

The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers.  http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings  : The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications , c/f www.messenger.ie/bookshop/

________________
Liturgical Readings for: Tuesday, 23rd June, 2026
CÉAD LÉACHT                

Sliocht as an dara Leabhar Ríthe              19:-.9-11. 14-21. 31-36
Déanfaidh mé an chathair seo a chosaint agus a fhuascailt, ar mo shon féin, agus ar son Dháiví, mo shearbhónta.

Chuir Sanaichéiríb teachtairí ag triall ar Hiziciá a rá:
“Abraigí an méid seo le Hiziciá rí Iúdá:
‘An Dia ar a bhfuil tú ag brath, ná mealladh sé thú á rá: Ní thiocfaidh Iarúsailéim faoi smacht rí na hAsaíre. Tá a fhios agat faoi seo cad a rinne ríthe na hAsaíre le gach tír á gcur faoin mbang? An dóigh, mar sin, go dtiocfaidh tusa slán?

Ghlac Hiziciá an litir as lámha na dteachtairí agus léigh sé í. Chuaigh sé suas chuig Teampall an Tiarna ansin agus leath sé an litir amach os comhair an Tiarna. Agus dúirt Hiziciá an urnaí seo i láthair an Tiarna:
“A Thiarna na Slua, a Dhia Iosrael, atá i do shuí sa chathaoir ríoga ar na ceiribíní,
is tusa amháin Dia ríochtaí uile an domhain; is tusa a rinne neamh agus talamh.

Claon do chluas, a Thiarna, agus éist. Oscail do shúile, a Thiarna, agus feic.
Éist le briathra Shanaichéiríb A chuir sé a mhaslú Dé bheo.

“Is fíor, a Thiarna, gur dhíothaigh ríthe na hAsaíre na náisiúin (agus a dtíortha). Chaith siad a ndéithe isteach sa tine, mar nár dhéithe ar bith iad sin, ach saothar lámh daonna, déanta as adhmad agus cloch; agus ar an ábhar sin scriosadh iad. Ach anois, a Thiarna, a Dhia linn, saor sinne óna láimh, impím ort, i dtreo go mbeadh a fhios ag ríochtaí uile na cruinne gur tusa amháin is Dia, a Thiarna.”

Ansin chuir Íseáia mac Ámóz scéala chuig Hiziciá. Dúirt sé:
“Seo mar a deir an Tiarna Dia Iosrael:
‘Chuala mé an achainí a rinne tú orm faoi Shanaichéiríb rí na hAsaíre.’
Seo é an focal a labhair an Tiarna faoi dtaobh de:
Tá drochmheas aici ort, agus is beag uirthi thú an ógh, iníon Shión; croitheann sí a ceann ar do chúla, iníon Iarúsailéim. Óir rachaidh iarmhar amach as agus fuíoll áir ó Chnoc Shíón. Dúthracht an Tiarna a chuirfidh é sin i gcrích.’

Seo mar a deir an Tiarna faoi rí na hAsaíre:
‘Ní thiocfaidh sé isteach sa chathair seo, Ná ní scaoilfidh sé saighead léi,
Ná ní sheasfaidh ina coinne le sciath, Ná ní thógfaidh múr léigir ina haghaidh.
Fillfidh sé an bealach a tháinig, ní thiocfaidh sé isteach sa chathair seo, a deir an Tiarna.
Déanfaidh mé an chathair seo a chosaint agus a fhuascailt, ar mo shon féin, agus ar son Dháiví, mo shearbhónta.’”

An oíche cheannann chéanna ghabh aingeal an Tiarna amach agus bhásaigh sé céad agus a hochtó cúig míle fear i gcampa na nAsaíreach. Go moch lá arna mhárach nuair a bhí sé in am éirí, b’shiúd ansin iad go léir faon marbh.
Scor Sanaichéiríb a champa agus d’imigh; d’fhill sé abhaile agus chuir sé faoi i Nínivé.

Briathar an Tiarna         Buíochas le Dia

Salm le Freagra          Sm 47: 2-4. 10-11. R/v 9
Freagra                         Dhaingnigh Dia a chathair go deo.

1. Is éachtach an Tiarna agus is inmholta go mór é i gcathair ár nDé.
Is álainn an cnoc é a shliabh naofa, an domhain uile.                                                                                       Freagra       

2. Is é Cnoc Shíón de leith an tuaiscirt cathair an Ard Rí.
Chruthaigh Dia i lár a dúnta bheith ina dhaingean sábháilte.                                                       Freagra

3. Déanaimid machnamh ar do bhuanghrá, a Dhia, i gceartlár do theampaill.
Leathann do mholadh, ar nós d’ainm, a Thiarna, go críocha na cruinne.                      Freagra

SOISCÉAL       

Go raibh an Tiarna libh.         Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Matha           7: 6. 12-14
Déanfaidh mé an chathair seo a chosaint agus a fhuascailt, ar mo shon féin, agus ar son Dháiví, mo shearbhónta.’”

San am sin dúirt Íosa lena dheisceabail:
“Ná tugaigí do na madraí an rud a bhíonn beannaithe, agus ná caithigí bhur gcuid péarlaí mar
bhia chun na muc: satlóidh siad faoina gcrúba iad agus iompóidh siad oraibh féin do bhur réabadh. “Nithe ar bith ab áil libh daoine a dhéanamh daoibhse, déanaigí amhlaidh sin dóibh: sin é an dlí agus na fáithe.

“Téigí isteach tríd an doras cúng, mar is fairsing an doras agus is leathan an bóthar a  sheolann chun léirscriosta, agus tá mórán a ghabhann an tslí sin isteach.
Ach is cúng an doras agus is caol an bóthar a sheolann chun na beatha, agus is iad an beagán a aimsíonn é."

Soiscéal an Tiarna.            Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart
Liturgical Readings for: Sunday, 28th June, 2026

Thirteenth Sunday in Ordinary Time Year A


FIRST READING

A reading from the Second Book of Kings              4:8-11. 14-16
The man who is constantly passing our way must be a holy man of God.

One day as Elisha was on his way to Shunem, a woman of rank who lived there
pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband,
'Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.'

One day when he came, he retired to the upper room and lay down.
'What can be done for her then?' he asked.
Gehazi answered, 'Well, she has no son and her husband is old'.
Elisha said, 'Call her'. The servant called her and she stood at the door.
'This time next year,' he said 'you will hold a son in your arms.'

The Word of the Lord.        Thanks be to God.

Responsorial Psalm      Ps 88: 2-3. 16-19. R/v 2
Response                            I will sing for ever of your love, O Lord.

1. I will sing for ever of your love, O Lord; through all ages my mouth will proclaim your truth.
    Of this I am sure, that your love lasts for ever, that your truth is firmly established as the heavens. Response


2. Happy the people who acclaim such a king, who walk, O Lord, in the light of your face,
    who find their joy every day in your name, who make your justice the source of their bliss.               Response


3. For it is you, O Lord, who are the glory of their strength; it is by your favour that our might is exalted:
   for our ruler is in the keeping of the Lord; our king in the keeping of the Holy One of  lsrael.           Response


SECOND READING

A reading from the first letter of St Paul to the Romans         6: 3-4. 8-11
When we were baptised we went into the tomb with Christ, so that we too might live a new life.

You have been taught that when we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father's glory, we too might live a new life.

But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.

The Word of the Lord.            Thanks be to God.

Gospel Acclamation         Acts 16: 10
Alleluia, alleluia!
Open our heart, O Lord, to accept the words of your Son.
Alleluia!

Or                                          1 Peter 2:9
Alleluia, alleluia!
You are a chosen race, a royal priesthood, a people set apart, to sing
the praises of God who called you out of darkness into his wonderful light.
Alleluia!


GOSPEL                 

A reading from the Gospel according to Matthew           10:37-42
Anyone who does not take his cross and follow in my footsteps is not worthy of me.
Anyone who welcomes you welcomes me.

Jesus instructed the Twelve as follows :
'Anyone who prefers father or mother to me is not worthy of me.
Anyone who prefers son or daughter to me is not worthy of me.
Anyone who does not take his cross and follow in my footsteps is not worthy of me.

Anyone who finds his life will lose it;
anyone who loses his life for my sake will find it.

Anyone who welcomes you welcomes me;
and those who welcome me welcome the one who sent me.
Anyone who welcomes a prophet will have a prophet's reward;
and anyone who welcomes a holy man will have a holy man's reward.

'I
f anyone gives so much as a cup of cold water to one of these little ones because he is a disciple,
then I tell you solemnly, he will most certainly not lose his reward.'

 The Gospel of the Lord.            Praise to you, Lord Jesus Christ.

********************
For homily resources for this Sunday's Gospel click here:  https://www.catholicireland.net/sunday-homily/



Taken from THE JERUSALEM BIBLE, published and copyright 1966 by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Liturgical Readings for: Sunday, 28th June, 2026
CÉAD LÉACHT  

Sliocht as an dara Leabhar Ríthe          4:8-11. 14-16
Féach, táim cinnte gur fear naofa le Dia an fear seo.

Lá dá raibh Eilíseá ar a bhealach go Siúnaem, chuir bean uasal a bhí ina cónaí ann tathant air agus tráth bia a bheith aige ann. As sin amach dhéanadh sé moill I gcónaí le haghaidh béile nuair a thagadh sé an bealach sin. Dúirt sí lena fear céile:
Féach, táim cinnte gur fear naofa le Dia an fear seo a bhíonn ag síorthaisteal an bealach seo againne. Tógaimis seomra beag ar an díon dó agus cuirimis leaba ann faoina choinne agus bord agus cathaoir agus lampa; uair ar bith dá dtagann sé chugainn, is féidir leis a scíste a dhéanamh ann.”

Lá dá dtáinig sé, isteach leis sa seomra in airde agus chuaigh sé a luí.
Cad is féidir a dhéanamh ar a son seo, más ea?” a d’fhiafraigh sé.
D’freagair Géichizí: “Leoga, níl mac ar bith aici, agus tá a fear céile aosta.”
Dúirt Eilíseá: “Cuir fios uirthi.”
Ghlaoigh an searbhónta uirthi agus sheas sí ag an doras.
Bliain ón am seo,” ar seisean, “beidh mac i do bhaclainn agat.” “Cuir uait, a thiarna, a ghiolla Dé; ná hinis bréag do d’ionailt.”

Briathar an Tiarna          Buíochas le Dia

Salm le Freagra          Sm 88: 2-3. 16-19. R/v 2
Freagra                          Canfaidh mé de shíor faoi do bhuanghrá, a Thiarna.

1. Canfaidh mé de shíor faoi do bhuanghrá, a Thiarna; fógróidh mé do dhílseacht ó glúin go ghlúin.
    óir daingníodh do bhuanghrá go síoraí  agus tá do dhílseacht chomh buan leis na flaithis.   Freagra


2. Is aoibhinn don phobal arb eol dóibh thu a mholadh, a shiúlann faoi sholas do ghnúise, a Thiarna,
    a dhéanann lúcháir i d'ainm de shíor, a ardaítear le d'fhíréantacht.                                           Freagra


3. Óir is tusa glóir a gcumhachta,agus trí d'fhabhar ardáitear ár neart.
    Óir is leis an Tiarna ár sciath,agus is Ie Neach Naofa Isráél ár rí.                                                Freagra


DARA LÉACHT

Sliocht as litir Naomh Pól chuig na Rómhánaigh             6:3-4. 8-11
Gach duine againn a baisteadh in Íosa Críost  creidimid go mbeimid beo mar aon leis chomh maith.

A bhráithre, an é nach dtuigeann sibh, gach duine againn a baisteadh in Íosa Críost, gur ina bhás a baisteadh é. Go deimhin comhadhlacadh sinn sa bhás leis tríd an mbaisteadh i dtreo go siúlóimisne freisin i mbeatha úrnua, faoi mar a tógadh Críost ó mhairbh trí ghlóir an Athar.

Ach má fuaireamar bás mar aon le Críost, creidimid go mbeimid beo mar aon leis chomh maith. Tá a fhios againn ó tógadh Críost ó mhairbh nach bhfaighidh sé bás níos mó. Níl aon cheannas ag an mbás air feasta, mar an bás a fuair sé, ba bhás mar leis an bpeaca é, don aon uair amháin go deo, ach is beatha do Dhia a bheatha feasta. Ar an gcuma chéanná ní mór daoibhse a mheas gur daoine sibh chomh maith atá marbh don pheaca agus beo do Dhia in Íosa Críost.

Briathar an Tiarna                    Buíochas le Dia.

Alleluia Véarsa                     Gniom 16: 14
Alleluia, alleluia!
Oscail ár gcroí, A Thiarna,
Cun aird a thabhairt ar bhraithra do Mhic                        
Alleluia!

SOISCÉAL 

Go raibh an Tiarna libh.              Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha,    10:37-42                Glóir duit, a Thiarna.
An té nach nglacann a chros agus mise a leanúint, níl sé diongbhála dom. An té a ghlacann sibhse, glacann sé mise.

San am sin dúirt Íosa lena aspail
An té arb ansa leis athair nó máthair ná mé, níl sé diongbhála dom, agus an té arb ansa leis mac iníon ná mé, níl sé diongbhála dom; agus an té nach nglacann a chros agus mise a leanúint, níl sé diongbhála dom. An té a fhaigheann a anam, caillfidh sé é; ach an té a chaillfidh a anam mar gheall ormsa, gheobhaidh sé é.

An té a ghlacann sibhse, glacann sé mise; agus an té a ghlacann mise, glacann sé an té a chuir uaidh mé. An té a ghlacann fáidh as ucht gur fáidh é, is tuarastal fáidh a gheobhaidh; agus an té a ghlacfaidh fíréan as ucht gur fíréan é, is tuarastal fíréin a gheobhaidh.

“Agus má thugann duine ar bith oiread is an cupán d’fhíoruisce do dhuine den mhuintir bheag seo, as ucht gur deisceabal é, ní bheidh sé gan a thuarastal a fháil.”

Soiscéal an Tiarna.               Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart