Churches of the Day
Pictorial Thought for Today

Apr 20 - St Agnes of Montepulciano O.P. (1268-1317)
Patrick Duffy outlines her life.
Montepulciano
Agnes was born into a noble family in Gracciano, a small village near Montepulciano in Tuscany, Italy, where, at the age of nine, she entered the local convent. When in 1281 a new foundation was made at Proceno, Agnes went there and later became the superior. Later again the citizens of Montepulciano invited her to return and she set up a convent under the Dominican order in the town in houses that had been used as brothels. The convent prospered under her direction.Reputation for Miracles
Agnes had a reputation for prophecies and miracles: curing people suffering from physical and mental sickness, multiplying loaves as Jesus did, and so on. She seems to have been a no-nonsense, energetic woman.
Her Death
In her forties Agnes suffered a long and painful illness and the sisters persuaded her to take the waters of the local spa. When her health did not improve she said to the sisters: "If you loved me, you would be glad that I am about to enter the glory of my spouse. Do not grieve over my departure: I shall not lose sight of you. You will find I have not abandoned you and you will possess me forever." She died aged forty-nine.

Still Revered in Tuscany
Agnes's tomb was much visited by pilgrims including the Emperor Charles IV and St Catherine of Siena. In art she is sometimes represented with a model of her town in her hand. She is still greatly revered in Tuscany.
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Memorable Words for Today
'We must be gentle and peaceful like a lamb
so that the Dove of God can abide with us.'
~ Rev William Branham ~
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Monday, Third Week of Easter
Stephen, witness to Christ is seen as a threat to the future of the synagogue and is arrested.
Jesus calls to us to look beyond the gift of the bread to the mystery of his eternal life.
FIRST READING
A reading from the Book Acts of the Apostles 6:8-15
They could not get the better of Stephen because of his wisdom, and because it was the Spirit that prompted what he said.
Stephen was filled with grace and power and began to work miracles and great signs among the people. But then certain people came forward to debate with Stephen, some from Cyrene and Alexandria who were members of the synagogue called the Synagogue of Freedmen, and others from Cilicia and Asia. They found they could not get the better of him because of his wisdom, and because it was the Spirit that prompted what he said.
So they procured some men to say, 'We heard him using blasphemous language against Moses and against God.'

Having in this way turned the people against him as well as the elders and scribes, they took Stephen by surprise, and arrested him and brought him before the Sanhedrin. There they put up false witnesses to say,
'This man is always making speeches against this Holy Place and the Law. We have heard him say that Jesus the Nazarene is going to destroy this place and alter the traditions that Moses handed down to us.'
The members of the Sanhedrin all looked intently at Stephen, and his face appeared to them like the face of an angel.
The Word of the Lord. Thanks be to God
Responsorial Psalm Ps 118; 23-24. 26-27. 29-30. R/v 1
Response They are happy whose life is blameless.
Or Alleluia!
1. Though princes sit plotting against me, I ponder on your statutes.
Your will is my delight; your statutes are my counsellors. Response
2. I declared my ways and you answered: teach me your statutes.
Make me grasp the way of your precepts and I will muse on your wonders. Response
3. Keep me from the way of error and teach me your law.
I have chosen the way of truth with your decrees before me. Response
Gospel Acclamation Jn 20: 29
Alleluia, alleluia!
Jesus said: 'You believe, Thomas, because you can see me.
Happy are those who have not seen and yet believe.'
Alleluia!
or Mt 4:4
Alleluia, alleluia!
Man does not live on bread alone,
but on every word that comes from the mouth of God.
Alleluia!
GOSPEL
The Lord be with you. And with your spirit
A reading from the Gospel according to John 6:22-29 Glory to you, O Lord
Do not work for food that cannot last, but work for food that endures to eternal life.
After Jesus had fed the five thousand, his disciples saw him walking on the water.
Next day, the crowd that had stayed on the other side saw that only one boat had been there, and that Jesus had not got into the boat with his disciples, but that the disciples had set off by themselves. Other boats had put in from Tiberias, near the place where the bread had been eaten. When the people saw that neither Jesus nor his disciples were there, they got into those boats and crossed to Capernaum to look for Jesus. When they found him on the other side, they said to him,
'Rabbi, when did you come here?'
Jesus answered:
‘I tell you most solemnly,
You are not looking for me because you have seen the signs but because you had all the bread you wanted to eat.Do not work for food that cannot last, but work for food that endures to eternal life, the kind of food the Son of Man is offering you, for on him the Father, God himself, has set his seal.’
Then they said to him,
‘What must we do if we are to do the works that God wants?'
Jesus gave them this answer, 'This is working for God: you must believe in the one he has sent.’
The Gospel of the Lord. Praise to you, Lord Jesus Christ
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Gospel Reflection Monday Third Week of Easter John 6:22-29
In times of conflict and war, truth is often the first casualty. The aggressor in particular will often bend the truth to try and justify what they are attempting to do. The Jewish religious leaders who were hostile to Jesus were equally hostile to his followers who were proclaiming that God had raised Jesus from the dead. In today’s first reading, we hear of their antagonism to Stephen, a gifted preacher. They procured people to falsify what Stephen had said, ‘We heard him using blasphemous language against Moses and against God… This man is always making speeches against this Holy Place and the Law. We heard him say that Jesus the Nazarene is going to destroy this Place’. Although such accusations were essentially false, they would be a significant factor in the eventual death of Stephen by stoning.
Jesus once said of himself, ‘I am the truth’. He revealed to us the truth about God, about what it is to be human, about creation. His followers are to be people of truth, who live by the truth that Jesus proclaimed and lived. Because he is the truth, he can satisfy the deep hunger in our hearts for truth.
In the gospel reading, Jesus challenges the crowd to come to him not just as someone who can satisfy their physical hunger, which he had recently done, but as someone who can satisfy their deeper hungers, their hunger for truth, for a love that is faithful, for a life that is eternal. ‘Do not work for food that cannot last, but for food that endures to eternal life’. Jesus offers himself to them, and to us all, as one who can satisfy the deepest hungers of our heart. Such hungers will only be fully satisfied at the banquet of eternal life, but in so far as we keep coming to the Lord and opening our hearts to him, our deepest hungers will begin to be satisfied in the course of our earthly lives.
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The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman and Todd Ltd and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings : The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications: www.messenger.ie/bookshop/
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Sliocht as Leabhar Gníomhartha na nAspal 6:8-15
Ní raibh ar a gcumas aon cheart a bhaint dá chuid eagna ná den Spiorad lenar labhair sé.
Bhí Stiofán lán de ghrásta agus de chumhacht agus é ag déanamh éachtaí agus míorúiltí taibhseacha i measc an phobail. Bhí daoine áirithe de chuid “Sionagóg na Saorfhear” mar a thugtaí uirthi –daoine ó Chuiréiné agus ó Chathair Alastair, ón tSiléis agus ón Áise, agus thosaigh siad ag argóint le Stiofán ach ní raibh ar a gcumas aon cheart a bhaint dá chuid eagna ná den Spiorad lenar labhair sé. Faoi dheireadh chuir siad suas daoine áirithe chun a rá gur chuala siad é
'ag labhairt go maslaitheach faoi Mhaois agus faoi Dhia.'
Ghríosaigh siad an pobal agus na seanóirí agus na scríobhaithe; ansin rith siad faoina dhéin, ghreamaigh eatarthu é agus sheol chun na sainidríne é. Thug siad finnéithe bréige i láthair á rá:“Ní stadann an duine seo ach ag caint i gcoinne na háite naofa seo agus i gcoinne an dlí. Chualamar é á rá go ndéanfadh an Íosa Nazórach úd an áit seo a leagan ar lár agus na gnásanna a d’fhág Maois againn a athrú.”
Bhí a raibh ina suí sa tSainidrín ag faire go dlúth ar Stiofán agus thug siad faoi deara go raibh a ghnúis mar bheadh gnúis aingil.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 118; 23-24. 26-27. 29-30. R/v 1
Freagra Is aoibhinn dóibh siúd a bhfuil a slí gan locht.
Malairt Freagra Alleluia!
1. Cé go dtéann prionsaí i ndáil chomhairle i m’éadan, bím ag machnamh ar do reachtanna.
Óir is iad d’fhorálacha m’aoibhneas; is iad do reachtanna mo chomhairleoirí. Freagra
2. Mhínigh mé mo shlite, agus d’éist tú liom; múin do reachtanna dom.
Tabhair treoir dom i slí do phroiceapt, agus déanfaidh mé machnamh ar d’iontais. Freagra
3. Coinnigh mé ó shlí na hearráide, agus tabhair dom do dhlí.
Rinne mé rogha de shlí na fírinne; chuir mé d’aitheanta os mo chomhair. Freagra
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as an Soiscéal naofa de réir Naomh Eoin 6:22-29 Glóir duit, a Thiarna.
Ná saothraigí an bia a théann amú, ach saothraigí an bia a mhaireann chun na beatha síoraí.
Lá arna mhárach chonaic an slua a d’fhan ar an taobh thall den fharraige nach raibh aon long eile ann ach an t-aon long amháin agus nach ndeachaigh Íosa sa long lena dheisceabail ach gur imigh a dheisceabail leo féin. Tháinig, áfach, longa eile ó Thibirias isteach in aice na háite inar caitheadh an bia tar éis altú an Tiarna. Nuair a chonaic an slua mar sin nach raibh Íosa ná a dheisceabail san áit, chuaigh siad ar bord na loinge agus tháinig siad go Cafarnáum ar lorg Íosa. Nuair a fuair siad é taobh thall den fharraige dúirt siad leis: “A raibí, cén uair a tháinig tú anseo?”
D’fhreagair Íosa:
“Amen, Amen, a deirim libh, tá sibh ar mo lorg, agus ní de bhrí go bhfaca sibh comharthaí ach de bhrí gur ith sibh na builíní agus go bhfuair sibh bhur sáith.
Ná saothraigí an bia a théann amú, ach saothraigí an bia a mhaireann chun na beatha síoraí, é siúd a thabharfaidh Mac an Duine daoibh. Óir is air sin a chuir Dia an tAthair a shéala.”
Dúirt siad leis ansin:
“Cad tá le déanamh againn ionas go ndéanfaimis oibreacha Dé?”
D’fhreagair Íosa:
“Is í seo obair Dé,” ar sé leo, “go gcreidfeadh sibh sa té a chuir sé uaidh.”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart
Fourth Sunday of Easter
This is Good Shepherd Sunday
A Day of Prayer for Vocations to the Priesthood, Religious life, Married and Single life.
It is a call to a life of service in the Church and a call to live the Gospel mission as a representative of Jesus wherever and whenever we are.
FIRST READING
A reading from the Acts of the Apostles 2:14. 36-41
God has made him both Lord and Christ.
On the day of Pentecost Peter stood up with the Eleven and addressed them in a loud voice:
'The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.'
Hearing this, they were cut to the heart and said to Peter and the apostles,

'What must we do, brothers?'
'You must repent,' Peter answered 'and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.'
He spoke to them for a long time using many arguments, and he urged them,
'Save yourselves from this perverse generation'.
They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.
The Word of the Lord. Thanks be to God
Responsorial Psalm Ps 22: 1-6. R/v1
Response The Lord is my shepherd; there is nothing I shall want.
or Alleluia!
1. The Lord is my shepherd; there is nothing I shall want.
Fresh and green are the pastures where he gives me repose.
Near restful waters he leads me, to revive my drooping spirit. Response
2. He guides me along the right path; he is true to his name.
If I should walk in the valley of darkness no evil would I fear.
You are there with your crook and your staff; with these you give me comfort. Response
3. You have prepared a banquet for me in the sight of my foes.
My head you have anointed with oil; my cup is overflowing. Response
4. Surely goodness and kindness shall follow me all the days of my life.
In the Lord's own house shall I dwell for ever and ever. Response
SECOND READING
A reading from the first letter of St Peter 2:20-25
You have come back to the shepherd of your souls.
The merit, in the sight of God, is in bearing it patiently when you are punished after doing your duty. This, in fact, is what you were called to do, because Christ suffered for you and left an example for you to follow the way he took. He had not done anything wrong, and there had been no perjury in his mouth. He was insulted and did not retaliate with insults; when he was tortured he made no threats but he put his trust in the righteous judge. He was bearing our faults in his own body on the cross, so that we might die to our faults and live for holiness; through his wounds you have been healed. You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.
The Word of the Lord. Thanks be to God
Gospel Acclamation Jn 10: 14
Alleluia, alleluia!
I am the good shepherd; I know my own and my own know me.
Alleluia!
GOSPEL
The Lord be with you And with your spirit.
A reading from the Gospel according to John 10:1-10 Glory to you, O Lord
I am the gate of the sheepfold
Jesus said:
'I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.'
Jesus told them this parable but they failed to understand what he meant by telling it to them.

So Jesus spoke to them again:
'I tell you most solemnly, I am the gate of the sheepfold.
All others who have come are thieves and brigands;
but the sheep took no notice of them
I am the gate. Anyone who enters through me will be safe: he will go freely in and out and be sure of finding pasture. The thief comes only to steal and kill and destroy.
I have come so that they may have life and have it to the full.
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
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Taken from THE JERUSALEM BIBLE, published and copyright 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
CÉAD LÉACHT
Sliocht as Gníomhartha na nAspal 2:14. 36-41
Rinne Dia Tiarna agus Meisias den Íosa seo.
Lá Cincise d’éirigh Peadar ina sheasamh i gcuideachta an Aon Duine Dhéag agus labhair leo de ghuth ard:“Bíodh a fhios go dearfa ag teaghlach Iosrael ar fad go ndearna Dia Tiarna agus Meisias den Íosa seo a chéas sibhseá ar chrois.”
Chuaigh an chaint sin go dtí an croí iontu agus dúirt siad le Peadar agus leis na haspail eile: “Cad atá le déanamh againn, a bhráithre?”
Agus d’fhreagair Peadar iad:
“Déanaigí aithrí,” ar seisean, “déantar gach duine agaibh a bhaisteadh in ainm Íosa Críost chun maithiúnas na bpeacaí agus glacfaidh sibh tabhartas an Spioraid Naoimh; mar is daoibhse agus do bhur gclann atá an gealltanas úd agus dóibh siúd freisin atá i bhfad ar shiúl – don uile dhuine dá nglaofaidh ár nDia chuige.”
Rinne sé mórán eile cainte ag áiteamh leo agus ag tathant orthu: “Sabháiligí sibh féin,” ar seisean leo, “ón nglúin chlaon seo.” An méid díobh a ghlac lena theachtaireacht, baisteadh iad agus cuireadh tuairim is trí mhíle duine lena líon an lá sin.
Briathar Dé. Buíochas le Dia
Salm le Freagra Sm 22:1-6 , Rv.1.
Freagra Is é an Tiarna m'aoire; ní bheidh aon ní de dhíth orm.
Malairt Freagra Alleluia!
1. Is é an Tiarna m'aoire; ní bheidh aon ní de dhíth orm.
Cuireann sé i mo luí mé i móinear féaruaithne.
Seolann sé ar imeall an uisce mé, mar a bhfaighim suaimhneas. Freagra
2. Seolann sé mé ar rianta díreacha mar gheall ar a ainm.
Fiú dá siúlfainn i ngleann an dorchadais, níor bhaol liom an t-olc
agus tú faram le do shlat is do bhachall chun só1ás a thabhairt dom. Freagra
3. Cóiríonn tú bord chun béile dom i bhfianaise mo naimhde.
Ungann tú mo cheann le hola.;tá mo chupán ag cur thar maoil. Freagra
4. Leanfaidh cineáltas is fabhar mégach uile lá de mo shaol.
I dteach an Tiarna a mhairfidh mé go brách na breithe. Freagra
DARA LÉACHT
Sliocht as céad Litir Naomh Peader 2:20-25
Tá fillte ar ais agaibh ar aoire agus ar chaomhnóir bhur n-anama.
A clann ionúin, má dhéanann sibh an mhaith agus go bhfulaingíonn sibh dá bharr le foighne, tuilleann sin gnaoi Dé.
Óir is chuige seo a gairmeadh sibh, mar gur fhulaing Críost féin ar bhur son, agus gur fhág sé sampla agaibh le go leanfadh sibh a lorg. Ní dhearna seisean aon pheaca, ná ní bhfuarthas aon chealg ina bhéal. Nuair a caitheadh achasán leis níor chaith sé achasán ar ais; nuair a bhí sé ag fulaingt ní dhearna sé bagairt, ach d’fhág sé a chúis faoin té a thugann breith go cóir. D’iompair sé ár bpeacaí ina cholainn féin ar an gcrann d’fhonn go bhfaighimis bás dár bpeacaí ach go mairfimis don fhíréantacht. Trína chréachtaí a cneasaíodh sibh. Bhí sibh mar chaoirigh ar seachrán, ach tá fillte ar ais agaibh ar aoire agus ar chaomhnóir bhur n-anama.
Briathar an Tiarna Buíochas le Dia
Alleluia Véarsa Eo 10: 14
Alleluia, alleluia!
Is mise an t-aoire maith,'a deir an Tiarna.
AithnÍm mo chaoirigh féin, agus aithníonn mo chaoirigh féin mé'
Alleluia!
SOISCÉAL
Sliocht as Soiscéal naofa de réir Naomh Eoin 10:1-10
Mise doras na gcaorach.
Seo mar a deir an Tiarna:
“Amen, Amen, a deirim libh, an té nach dtéann an doras isteach i gcró na gcaorach, ach a théann a mhalairt de bhealach isteach, is bithiúnach é sin agus robálaí. An té a thagann an doras isteach, sin é aoire na gcaorach. Osclaíonn an doirseoir dó seo agus éisteann na caoirigh lena ghuth, agus glaonn sé ar a chaoirigh féin as a n-ainm, agus seolann amach iad. Nuair a bhíonn a chaoirigh uile seolta amach aige, téann sé rompu agus leanann a chaoirigh é, mar aithníonn siad a ghuth. Ní baol go leanfadh siad coimhthíoch, ach teithfidh siad uaidh mar nach n-aithníonn siad guth na gcoimhthíoch.”
Labhair Íosa an tsolaoid sin leo, ach níor thuig siadsan cad a bhí á rá aige leo. Ansin dúirt Íosa leo arís:

“Amen, Amen, a deirim libh, Mise doras na gcaorach. Gach ar tháinig romham, bithiúnaigh a ba ea iad agus robálaithe,agus níor éist na caoirigh leo.
Mise an doras. Más tríomsa a rachaidh duine isteach, slánófar é. Rachaidh sé isteach is rachaidh sé amach agus gheobhaidh sé féarach.
Ní thagann an bithiúnach ach chun bheith ag goid, ag marú agus ag milleadh. Tháinig mise chun go mbeadh an bheatha acu agus go mbeadh sí acu go fial."
Soiscéal Dé. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart


