Churches of the Day
Feb 1 - St Brigid of Ireland (1)-A woman for our times: St Brigid of Ireland
Summary 1: Bridget patroness of those who have a care for the earth, for justice, equality and peace and also model for contemplative prayer.
Brigidine Sister Rita Minehan profiles St Brigid here as a model for contemplative prayer.
A great resurgence of interest in all aspects of our Celtic heritage is leading many individuals and groups to rediscover - and draw inspiration from - the lives of the early Irish saints. St Brigid, the patroness of Ireland, is emerging as one whose life has relevance and inspiration for us as we try to face the issues that confront our country and our world at this time. When we look at the life of Brigid and at some of these issues we can see more clearly why she continues to be relevant to us today. (The image above left is of Brigid with lepers, from mosaic in Armagh Cathedral.)
Carer of the Earth
The feast of St Brigid on the 1st of February is a celebration of the wonderful springing back of the earth from its winter sleep. It is the season when we celebrate new beginnings and new life on earth. The sod is turned. The day lengthens. Seeds are sown and sails are hoisted.
Many of the stories about Brigid tell of her milking the cows, churning the milk, making up the firkins of butter, shepherding her flocks of sheep, helping with the harvest and even brewing the ale! Brigid, in keeping with her Celtic traditions, was wonderfully attuned to the seasons and cycles of nature. She valued the elements of nature: earth, air, fire and water.
Light the Fire
Today, we are becoming more aware of the fragility of our planet. Lands are becoming barren, skies fouled, waters poisoned. Many individuals and groups concerned about the environment draw inspiration from the reverence and respect which Brigid had for the land. She is often referred to as the' Saint of Agriculture.' In a new hymn, composed by Fr Liam Lawton, Brigid is invoked 'to heal our wounds and green our earth again.'
"A Life of Brigid" (Vita Brigitae), composed by Cogitosus about 650 AD, places great emphasis on Brigid's faith, her healing powers, her hospitality, her generosity, her great skill with animals, and her compassion for the poor and the oppressed. Twenty three of the thirty two chapters tell of her extraordinary concern for the poor. One of the Brigidine legends illustrates this very effectively.
Woman of Compassion
One day when Brigid was on a long journey she stopped to rest by the wayside. A rich lady heard about this and brought her a beautiful basket of choice apples. No sooner had she received them than a group of very poor people came by and begged her for food. Without a moment's hesitation, Brigid gave them the choice apples. The rich lady was utterly disgusted and she complained to Brigid, "I brought those apples for you, not for them." Brigid's reply was: "What is mine is theirs." This Brigidine legend poses a challenge to all of us in terms of our world today, where forty-five thousand people die from hunger and hunger-related diseases every day and where twenty percent of the population own and consume about eighty percent of the earth's resources. The poverty gap continues to widen both within and between countries, as the rich grow richer and the poor grow poorer. This legend challenges us to work for a more equitable distribution of the world's resources.
Model of Equality
It is generally accepted that Brigid established her abbey and church in Kildare around 480 AD, on the site now occupied by St Brigid's Cathedral. Brigid held a unique position in the Irish Church and society of her day. As Abbess, she presided over the local Church of Kildare and was leader of a double monastery for men and women.
Tradition suggests that she invited Conleth, a hermit from Old Connell near Newbridge, to assist her in Kildare. Cogitosus tells us that 'they governed their Church by means of a mutually happy alliance.'
What emerges from many of these stories and legends about Brigid is the portrait of a strong and gentle woman, a powerful leader, a good organiser, a skillful healer and a wise spiritual guide. Brigid has become - for men as well as women - a potent symbol of Christian womanhood, showing us in so many different ways the feminine face of God.
Woman of Peace
There was no lack of domestic strife in the Ireland of Brigid's day, where feuds between clans were commonplace. She is often depicted as a peacemaker who intervened in disputes between rival factions and brought healing and reconciliation. Folklorists tell us that in some parts of Ireland a St Brigid's cross was often used as a token of goodwill between neighbours, indicating a desire for peace and friendship after a local quarrel.
One of the best-known stories associated with St Brigid is that of her giving away her father's precious sword to a poor man so that he could barter it for food to feed his family. Thus, a sword, a weapon of war, was transformed into a life-giving instrument. This story offers an important lesson for our world today where every minute thirteen million pounds is being spent on weapons of war. One wonders what links Brigid would make today between the massive expenditure on arms and the welfare of the poor people of the world?
Woman of Contemplation
Brigid emerges as a woman of action in the stories, legends and poems about her. If one, however, were to seek the source from which she drew her strength and energy, one could probably find the answer in this story.
One day, Saint Brendan the Navigator stood on a cliff top and watched two whales engaging in fierce combat. Suddenly, the smaller whale, in a human voice, cried out for help not to Brendan but to Brigid, who was not even present. The cry was answered immediately, and the combat ceased. Brendan was puzzled as to why he had been ignored. 'Do you always think about God?' asked Brigid, when the two met. 'Yes,' replied Brendan, 'except at times when my boat is caught in a storm at sea and I have to concentrate on keeping it afloat.' 'That's the explanation,' Brigid answered. 'From the moment I first knew God I have never let him out of my mind, and I never shall.'
An old Irish poem, written in the seventh century, speaks of her contemplation of the Trinity:
Deeper than the seas,
Greater than words can express,
Three persons in one only God;
Overflowing with wonder.'
Woman of Inspiration
Even today, poets, writers and artists still find inspiration in the symbols, customs and folklore surrounding Brigid. One writer recently referred to her as 'the woman who, above all others, embodies the spirit of pre-Christian and Christian Ireland'.
In a beautiful leadlight window in Kildare College Chapel, Holden Hill, South Australia, the artist depicts Brigid dancing the dance of the new life of creation, carrying the Spirit of Jesus into the twenty-first century.
Many of the values associated with Brigid are captured in this delightful poem:
Lady, from winters dark,
Star of Imbolc, rise!
Dance around our threshold,
Scattering warm laughter,
Seeds of hospitality,
Tolerance, forgiveness!
Return again to the folk;
You the spring we yearn for!
This article first appeared in The Messenger (February 2002), a publication of the Irish Jesuits. c/f c/f www.messenger.ie/bookshop/
~ St Brigid of Kildare ~
**********************************
Brigidine Sister Rita Minehan profiles St Brigid here as a model for contemplative prayer.
A great resurgence of interest in all aspects of our Celtic heritage is leading many individuals and groups to rediscover - and draw inspiration from - the lives of the early Irish saints. St Brigid, the patroness of Ireland, is emerging as one whose life has relevance and inspiration for us as we try to face the issues that confront our country and our world at this time. When we look at the life of Brigid and at some of these issues we can see more clearly why she continues to be relevant to us today. (The image above left is of Brigid with lepers, from mosaic in Armagh Cathedral.)Carer of the Earth
The feast of St Brigid on the 1st of February is a celebration of the wonderful springing back of the earth from its winter sleep. It is the season when we celebrate new beginnings and new life on earth. The sod is turned. The day lengthens. Seeds are sown and sails are hoisted.
Many of the stories about Brigid tell of her milking the cows, churning the milk, making up the firkins of butter, shepherding her flocks of sheep, helping with the harvest and even brewing the ale! Brigid, in keeping with her Celtic traditions, was wonderfully attuned to the seasons and cycles of nature. She valued the elements of nature: earth, air, fire and water.
Light the Fire
Today, we are becoming more aware of the fragility of our planet. Lands are becoming barren, skies fouled, waters poisoned. Many individuals and groups concerned about the environment draw inspiration from the reverence and respect which Brigid had for the land. She is often referred to as the' Saint of Agriculture.' In a new hymn, composed by Fr Liam Lawton, Brigid is invoked 'to heal our wounds and green our earth again.'
"A Life of Brigid" (Vita Brigitae), composed by Cogitosus about 650 AD, places great emphasis on Brigid's faith, her healing powers, her hospitality, her generosity, her great skill with animals, and her compassion for the poor and the oppressed. Twenty three of the thirty two chapters tell of her extraordinary concern for the poor. One of the Brigidine legends illustrates this very effectively.
Woman of Compassion
One day when Brigid was on a long journey she stopped to rest by the wayside. A rich lady heard about this and brought her a beautiful basket of choice apples. No sooner had she received them than a group of very poor people came by and begged her for food. Without a moment's hesitation, Brigid gave them the choice apples. The rich lady was utterly disgusted and she complained to Brigid, "I brought those apples for you, not for them." Brigid's reply was: "What is mine is theirs." This Brigidine legend poses a challenge to all of us in terms of our world today, where forty-five thousand people die from hunger and hunger-related diseases every day and where twenty percent of the population own and consume about eighty percent of the earth's resources. The poverty gap continues to widen both within and between countries, as the rich grow richer and the poor grow poorer. This legend challenges us to work for a more equitable distribution of the world's resources.
Model of Equality
It is generally accepted that Brigid established her abbey and church in Kildare around 480 AD, on the site now occupied by St Brigid's Cathedral. Brigid held a unique position in the Irish Church and society of her day. As Abbess, she presided over the local Church of Kildare and was leader of a double monastery for men and women.Tradition suggests that she invited Conleth, a hermit from Old Connell near Newbridge, to assist her in Kildare. Cogitosus tells us that 'they governed their Church by means of a mutually happy alliance.'
What emerges from many of these stories and legends about Brigid is the portrait of a strong and gentle woman, a powerful leader, a good organiser, a skillful healer and a wise spiritual guide. Brigid has become - for men as well as women - a potent symbol of Christian womanhood, showing us in so many different ways the feminine face of God.
Woman of Peace
There was no lack of domestic strife in the Ireland of Brigid's day, where feuds between clans were commonplace. She is often depicted as a peacemaker who intervened in disputes between rival factions and brought healing and reconciliation. Folklorists tell us that in some parts of Ireland a St Brigid's cross was often used as a token of goodwill between neighbours, indicating a desire for peace and friendship after a local quarrel.
One of the best-known stories associated with St Brigid is that of her giving away her father's precious sword to a poor man so that he could barter it for food to feed his family. Thus, a sword, a weapon of war, was transformed into a life-giving instrument. This story offers an important lesson for our world today where every minute thirteen million pounds is being spent on weapons of war. One wonders what links Brigid would make today between the massive expenditure on arms and the welfare of the poor people of the world?
Woman of Contemplation
Brigid emerges as a woman of action in the stories, legends and poems about her. If one, however, were to seek the source from which she drew her strength and energy, one could probably find the answer in this story.
One day, Saint Brendan the Navigator stood on a cliff top and watched two whales engaging in fierce combat. Suddenly, the smaller whale, in a human voice, cried out for help not to Brendan but to Brigid, who was not even present. The cry was answered immediately, and the combat ceased. Brendan was puzzled as to why he had been ignored. 'Do you always think about God?' asked Brigid, when the two met. 'Yes,' replied Brendan, 'except at times when my boat is caught in a storm at sea and I have to concentrate on keeping it afloat.' 'That's the explanation,' Brigid answered. 'From the moment I first knew God I have never let him out of my mind, and I never shall.'
An old Irish poem, written in the seventh century, speaks of her contemplation of the Trinity:
Deeper than the seas,
Greater than words can express,
Three persons in one only God;
Overflowing with wonder.'
Woman of Inspiration
Even today, poets, writers and artists still find inspiration in the symbols, customs and folklore surrounding Brigid. One writer recently referred to her as 'the woman who, above all others, embodies the spirit of pre-Christian and Christian Ireland'.
In a beautiful leadlight window in Kildare College Chapel, Holden Hill, South Australia, the artist depicts Brigid dancing the dance of the new life of creation, carrying the Spirit of Jesus into the twenty-first century.
Many of the values associated with Brigid are captured in this delightful poem:
Lady, from winters dark,
Star of Imbolc, rise!
Dance around our threshold,
Scattering warm laughter,
Seeds of hospitality,
Tolerance, forgiveness!
Return again to the folk;
You the spring we yearn for!
What a lovely image to carry with us into the future!
This article first appeared in The Messenger (February 2002), a publication of the Irish Jesuits. c/f c/f www.messenger.ie/bookshop/
******************************
Memorable Irish Proverbs for today
I should like a great lake of ale, for the King of Kings.
I should like the family of heaven
to be drinking it through time eternal.
~ St Brigid of Kildare ~
**********************************
Liturgical Readings for: Sunday, 1st February, 2026
Fourth Sunday in Ordinary Time Year A
Jesus revealed the Beatitudes himself as his and his Father's, secret of happiness.
Jesus invites us to watch they was lived out in his life.
Saint of the Day, in Ireland, Feb 1 St Brigid, Abbess, Secondary Patron of Ireland
C/f A short life of this saint can be found below todays' Readings and Reflection.
FIRST READING
A reading from the book of the Prophet Zephaniah 2:3. 3:12-13
In your midst I will leave a humble and lowly people.
Seek the Lord, all you, the humble of the earth, who obey his commands.
Seek integrity, seek humility: you may perhaps find shelter
on the day of the anger of the Lord.
In your midst I will leave a humble and lowly people, and those who are left in Israel will seek refuge in the name of the Lord.
They will do no wrong, will tell no lies; and the perjured tongue will no longer be found in their mouths.
But they will be able to graze and rest with no one to disturb them.
The Word of the Lord Thanks be to God.
Responsorial Psalm Ps 145: 7-10 R/v Mat 5:3
Response How happy are the poor in spirit; theirs is the kingdom of heaven.
1. It is the Lord who keeps faith for ever, who is just to those who are oppressed.
It is he who gives bread to the hungry, the Lord, who sets prisoners free. Response
2. It is the Lord who gives sight to the blind, who raises up those who are bowed down,
the Lord, who protects the stranger and upholds the widow and orphan. Response
3. It is the Lord who loves the just but thwarts the path of the wicked.
The Lord will reign for ever, Zion's God, from age to age. Response
SECOND READING
A reading from the first letter of St Paul to the Corinthians 1:26-31
God chose what is foolish by human reckoning.
Take yourselves, brothers, at the time when you were called: how many of you were wise in the ordinary sense of the word, how many were influential people, or came from noble families? No, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen - those who are nothing at all to show up those who are everything. The human race has nothing to boast about to God, but you, God have made members of Christ Jesus and by God's doing he has become our wisdom, and our virtue, and our holiness, and our freedom.
As scripture says: 'If anyone wants to boast, let him boast about the Lord.'
The Word of the Lord Thanks be to God.
Gospel Acclamation Mt 11:25
Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth,
for revealing the mysteries of the kingdom to mere children.
Alleluia!
or Mt 5: 12
Alleluia, alleluia!
Rejoice and be glad: your reward will be great in Heaven.
Alleluia!
GOSPEL
The Lord be with you. And with your spirit
A reading from the Gospel according to Matthew 5:1-12 Glory to you, O Lord
'How happy are the poor in spirit.
Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples.
Then he began to speak. This is what he taught them:
'How blessed are the poor in spirit; theirs is the kingdom of heaven.
Blessed are the gentle: they shall have the earth for their heritage.
Blessed are those who mourn: they shall be comforted.
Blessed are those who hunger and thirst for what is right: they shall be satisfied.
Blessed are the merciful: they shall have mercy shown them.
Blessed are the pure in heart: they shall see God.
Blessed are the peacemakers: they shall be called sons of God.
Blessed are those who are persecuted in the cause of right: theirs is the kingdom of heaven.
'Blessed are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven; this is how they persecuted the prophets before you.
The Gospel of the Lord Praise to you, Lord Jesus Christ.
The scripture readings are taken from THE JERUSALEM BIBLE, published by Darton, Longman and Todd Ltd and used with permission of the publishers.
For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
________________________
Saint of the Day, Feb 1 St Brigid, Abbess, Secondary Patron of Ireland
C/f A short life of this saint can be found below todays' Readings and Reflection.
Bridget patroness of those who have a care for the earth, for justice, equality and peace and also model for contemplative prayer.
Brigidine Sister Rita Minehan profiles St Brigid here as a model for contemplative prayer.
A great resurgence of interest in all aspects of our Celtic heritage is leading many individuals and groups to rediscover - and draw inspiration from - the lives of the early Irish saints. St Brigid, the patroness of Ireland, is emerging as one whose life has relevance and inspiration for us as we try to face the issues that confront our country and our world at this time. When we look at the life of Brigid and at some of these issues we can see more clearly why she continues to be relevant to us today. (The image left is of Brigid with lepers, taken from the mosaic in Armagh Cathedral.)Carer of the Earth
The feast of St Brigid on the 1st of February is a celebration of the wonderful springing back of the earth from its winter sleep. It is the season when we celebrate new beginnings and new life on earth. The sod is turned. The day lengthens. Seeds are sown and sails are hoisted.
Many of the stories about Brigid tell of her milking the cows, churning the milk, making up the firkins of butter, shepherding her flocks of sheep, helping with the harvest and even brewing the ale! Brigid, in keeping with her Celtic traditions, was wonderfully attuned to the seasons and cycles of nature. She valued the elements of nature: earth, air, fire and water.
Light the Fire
Today, we are becoming more aware of the fragility of our planet. Lands are becoming barren, skies fouled, waters poisoned. Many individuals and groups concerned about the environment draw inspiration from the reverence and respect which Brigid had for the land. She is often referred to as the' Saint of Agriculture.' In a new hymn, composed by Fr Liam Lawton, Brigid is invoked 'to heal our wounds and green our earth again.'
"A Life of Brigid" (Vita Brigitae), composed by Cogitosus about 650 AD, places great emphasis on Brigid's faith, her healing powers, her hospitality, her generosity, her great skill with animals, and her compassion for the poor and the oppressed. Twenty three of the thirty two chapters tell of her extraordinary concern for the poor. One of the Brigidine legends illustrates this very effectively.
Woman of Compassion
One day when Brigid was on a long journey she stopped to rest by the wayside. A rich lady heard about this and brought her a beautiful basket of choice apples. No sooner had she received them than a group of very poor people came by and begged her for food. Without a moment's hesitation, Brigid gave them the choice apples. The rich lady was utterly disgusted and she complained to Brigid, "I brought those apples for you, not for them." Brigid's reply was: "What is mine is theirs." This Brigidine legend poses a challenge to all of us in terms of our world today, where forty-five thousand people die from hunger and hunger-related diseases every day and where twenty percent of the population own and consume about eighty percent of the earth's resources. The poverty gap continues to widen both within and between countries, as the rich grow richer and the poor grow poorer. This legend challenges us to work for a more equitable distribution of the world's resources.
Model of Equality
It is generally accepted that Brigid established her abbey and church in Kildare around 480 AD, on the site now occupied by St Brigid's Cathedral. Brigid held a unique position in the Irish Church and society of her day. As Abbess, she presided over the local Church of Kildare and was leader of a double monastery for men and women.Tradition suggests that she invited Conleth, a hermit from Old Connell near Newbridge, to assist her in Kildare. Cogitosus tells us that 'they governed their Church by means of a mutually happy alliance.'
What emerges from many of these stories and legends about Brigid is the portrait of a strong and gentle woman, a powerful leader, a good organiser, a skillful healer and a wise spiritual guide. Brigid has become - for men as well as women - a potent symbol of Christian womanhood, showing us in so many different ways the feminine face of God.
Woman of Peace
There was no lack of domestic strife in the Ireland of Brigid's day, where feuds between clans were commonplace. She is often depicted as a peacemaker who intervened in disputes between rival factions and brought healing and reconciliation. Folklorists tell us that in some parts of Ireland a St Brigid's cross was often used as a token of goodwill between neighbours, indicating a desire for peace and friendship after a local quarrel.
One of the best-known stories associated with St Brigid is that of her giving away her father's precious sword to a poor man so that he could barter it for food to feed his family. Thus, a sword, a weapon of war, was transformed into a life-giving instrument. This story offers an important lesson for our world today where every minute thirteen million pounds is being spent on weapons of war. One wonders what links Brigid would make today between the massive expenditure on arms and the welfare of the poor people of the world?
Woman of Contemplation
Brigid emerges as a woman of action in the stories, legends and poems about her. If one, however, were to seek the source from which she drew her strength and energy, one could probably find the answer in this story.
One day, St Brendan the Navigator stood on a cliff top and watched two whales engaging in fierce combat. Suddenly, the smaller whale, in a human voice, cried out for help not to Brendan but to Brigid, who was not even present. The cry was answered immediately, and the combat ceased. Brendan was puzzled as to why he had been ignored. 'Do you always think about God?' asked Brigid, when the two met. 'Yes,' replied Brendan, 'except at times when my boat is caught in a storm at sea and I have to concentrate on keeping it afloat.' 'That's the explanation,' Brigid answered. 'From the moment I first knew God I have never let him out of my mind, and I never shall.'
An old Irish poem, written in the seventh century, speaks of her contemplation of the Trinity:
Deeper than the seas,
Greater than words can express,
Three persons in one only God;
Overflowing with wonder.'
Woman of Inspiration
Even today, poets, writers and artists still find inspiration in the symbols, customs and folklore surrounding Brigid. One writer recently referred to her as 'the woman who, above all others, embodies the spirit of pre-Christian and Christian Ireland'.
In a beautiful leadlight window in Kildare College Chapel, Holden Hill, South Australia, the artist depicts Brigid dancing the dance of the new life of creation, carrying the Spirit of Jesus into the twenty-first century.
Many of the values associated with Brigid are captured in this delightful poem:
Lady, from winters dark,
Star of Imbolc, rise!
Dance around our threshold,
Scattering warm laughter,
Seeds of hospitality,
Tolerance, forgiveness!
Return again to the folk;
You the spring we yearn for!
What a lovely image to carry with us into the future!
This article first appeared in The Messenger (February 2002), a publication of the Irish Jesuits. c/f c/f www.messenger.ie/bookshop/
******************************
Memorable Irish Proverbs for today
I should like a great lake of ale, for the King of Kings.
I should like the family of heaven to be drinking it through time eternal.
Liturgical Readings for: Sunday, 1st February, 2026
CÉAD LÉACHT Sliocht as an Leabhar Sófania, fáidh. 2:3. 3:12-13
Fágfaidh mé pobal bocht uiríseal i do lár.
Lorgaigí an Tiarna, sibhse uile, a dhaoine uirísle na tíre, a chomhlíonann a reacht.
Lorgaigí an fhíréantacht, lorgaigí an uirísle;
b’fhéidir go bhfaigheadh sibh dídean ar lá dhíbheirg an Tiarna.
Fágfaidh mé pobal bocht uiríseal i do lár agus lorgfaidh fuílleach Iosrael dídean in ainm an Tiarna.
Ní dhéanfaidh siad aon éigeart, ní mó ná a inseoidh siad bréaga,
agus ní bhfaighfear teanga chealgach ina mbéal.
Is ea, iníorfaidh siad agus ligfidh siad a scíth, agus ní chuirfidh aon duine isteach orthu feasta.”
Salm le Freagra Sm 145: 7-10 R/v Mat 5:3
Freagra Is méanar dóibh seo atá bocht ó spiorad, óir is leo ríocht na bhflaitheas.
I. An té a sheasann lena bhriathar de shíor, agus a dhéanann ceart don drong atá faoi chois,
is é a thugann bia don ocrach: is é an Tiarna a scaoileann na braighdeanaigh. Freagra
2. Osclaíonn sé súile na ndall, tógann sé suas an dream atá crom.
Cumhdaíonn an Tiarna an coimhthíoch, déanann tacaíocht don dílleachta is don bhaintreach. Freagra
3. Tugann an Tiarna grá don fhíréan, ach cuireann sé slí na bpeacach trí chéile.
Beidh an Tiarna i réim go brách, ina Dhia, a Síón, ó ghlúin go glúin. Freagra
DARA LÉACHT
Sliocht as céad Litir Naomh Pól chuig na Coirintigh 1:26-31
Thogh Dia nithe laga an tsaoil chun na nithe láidre a náiriú.
Breathnaígí ar bhur nglao, a bhráithre, agus a laghad agaibh a bhí eagnaí de réir chaighdeán an tsaoil, ná ceannasach ná uasal. Ach thogh Dia nithe díchéillí an tsaoil chun lucht na heagna a náiriú. Thogh Dia nithe laga an tsaoil chun na nithe láidre a náiriú. Thogh Dia nithe uirísle agus nithe suaracha an tsaoil agus nithe nach bhfuil ann chun na nithe atá ann a chur ar neamhní, ionas nach ndéanfadh daonnaí ar bith maíomh I bhfianaise Dé. Eisean a bheir daoibhse bheith in Íosa Críost an té a ndearna Dia eagna de dúinne, agus fíréantacht agus naofacht agus fuascailt. Dá réir sin, mar atá scríofa: “An té a bhfuil mórtas air, bíodh a mhórtas as an Tiarna aige.”Briathar an Tiarna Buíochas le Dia
Alleluia Véarsa Eo 15: 15
Alleluia, alleluia!
Thug mé cairde oraibh, a deir an Tiarna,
óir gach a gcuala ó m’Athair, chuir mé in iúl daoibh é.
Alleluia!
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha, 5:1-12 Glóir duit, a Thiarna.
Is méanar dóibh seo atá bocht ó spiorad.
Nuair a chonaic sé na sluaite, chuaigh sé an sliabh suas. Shuigh Íosa síos agus tháinig a
dheisceabail chuige. Thosaigh sé ag caint leo á dteagasc agus dúirt:
“Is méanar dóibh seo atá bocht ó spiorad, óir is leo ríocht na bhflaitheas.
“Is méanar do lucht an dobróin, óir sólásófar iad.
“Is méanar dóibh seo atá ceansa, óir gheobhaidh siad an talamh mar oidhreacht.
“Is méanar dóibh seo a bhfuil ocras agus tart chun na fíréantachta orthu, óir sásófar iad.
“Is méanar do lucht na trócaire, óir déanfar trócaire orthu.
“Is méanar dóibh seo atá glan ó chroí, óir feicfidh siad Dia.
“Is méanar do lucht síochána a dhéanamh, óir glaofar clann Dé orthu.
“Is méanar dóibh seo a d’fhulaing géarleanúint mar gheall ar an bhfíréantacht, óir is leo ríocht na bhflaitheas.
“Is méanar daoibh féin nuair a thabharfar aithis daoibh agus a ghéarleanfar sibh, agus nuair a chuirfear gach sórt drochrud in bhur leith go bréagach mar gheall ormsa.
“Bíodh áthas oraibh agus gairdeas, mar is mór é bhur dtuarastal ar neamh; óir is mar sin a rinneadh géarleanúint ar na fáithe a chuaigh romhaibh.
AN BÍOBLA NAOFA
© An Sagart
Liturgical Readings for: Sunday, 8th February, 2026
Fifth Sunday in Ordinary Time, Year A
The Beatitudes are how Jesus describes his own values in life and his wish for us
that we should live in tune with these advisories for the development of God's Kingdom.
FIRST READING
A reading from the book of the Prophet Isaiah 58:7-10
When will your light shine like the dawn
Thus says the Lord:Share your bread with the hungry, and shelter the homeless poor,
clothe the man you see to be naked and turn not from your own kin.
Then will your light shine like the dawn
and your wound be quickly healed over.
Your integrity will go before you and the glory of the Lord behind you. Cry, and the Lord will answer;
call, and he will say, 'I am here'.
If you do away with the yoke, the clenched fist, the wicked word,
if you give your bread to the hungry,
and relief to the oppressed,
your light will rise in the darkness, and your shadows become like noon.
The Word of the Lord Thanks be to God.
Responsorial Psalm Ps 111: 4-9, R/v1
Response The good man is a light in the darkness for the upright.
1. He is a light in the darkness for the upright: he is generous, merciful and just.
The good man takes pity and lends, he conducts his affairs with honour. Response
2. The just man will never waver: he will be remembered for ever.
He has no fear of evil news; with a firm heart he trusts in the Lord. Response
3. With a steadfast heart he will not fear; open-handed, he gives to the poor;
his justice stands firm for ever. His head will be raised in glory. Response
SECOND READING
A reading from the first letter of St Paul to Corinthians 2:1-5
During my stay with you, the only knowledge I claimed to have was about Jesus,
and only about him as the crucified Christ.
When I came to you, brothers, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great 'fear and trembling' and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.The Word of the Lord Thanks be to God.
Gospel Acclamation Jn 8:12
Alleluia, alleluia!
I am the light of the world, says the Lord,
anyone who follows me will have the light of life.
Alleluia!
GOSPEL
The Lord be with you. And with your spirit
A reading from the Gospel according to Matthew 5: 13-16 Glory to you, Lord
You are the light of the world.
Jesus said to his disciples:
'You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled underfoot by men.'You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house.
In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.'
The Gospel of the Lord Praise to you, Lord Jesus Christ.
The scripture readings are taken from THE JERUSALEM BIBLE, published by Darton, Longman and Todd Ltd and used with permission of the publishers.
For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Liturgical Readings for: Sunday, 8th February, 2026
CÉAD LÉACHTSliocht as Íseáia, Fáidh 58:7-10
Ansin scallfaidh do sholas amach mar an maidneachan
Seo mar a deir an Tiarna:
Do chuid aráin a roinnt le lucht ocrais, dídean a thabhairt do bhochtáin gan teach gan treabh,
éadach a chur ar an té a fheiceann tú nocht
agus gan faillí a dhéanamh i do dhualgas i leith do mhuintire.
Ansin scallfaidh do sholas amach mar an maidneachan
agus is gearr go dtaga cneasú ar do chréachtaí.
Rachaidh d’fhíréantacht romhat amach
agus glóir an Tiarna i do dhiaidh.
Ansin, má ghlaonn tú, tabharfaidh an Tiarna freagra ort;
nuair a scairtfidh tú, déarfaidh sé: “Seo anseo mé.”
Má dhíbríonn tú an leatrom as do chúrsaí,
bagairt na méire agus an chaint urchóideach,
má thugann tú do chuid aráin don ocrach
agus a sháith don duine dearóil,
éireoidh do sholas sa dorchadas agus beidh do ghruaim ina loinnir mheán lae.
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 111:4-9, R/v1
Freagra Lonraíonn an dea-dhuine sa dorchacht do dhaoine cneasta.
1. Lonraíonn sé sa dorchacht do dhaoine cneasta: is trócaireach é, is fial, is ionraic.
Bíonn an dea-dhuine carthanach airleacthach, riarann sé a ghnó go ceart onórach. Freagra
2. Ní chorrófar an fíréan choíche: mairfidh a chuimhne go brách na breithe.
Ní chuirfidh drochscéal eagla air; is daingean a chroí, is e an Tiarna a dhóchas. Freagra
3. Is dílis daingean a chroí gan eagla; feicfidh sé a naimhde agus iad á dtreascairt.
Dáileann sé a chuid go fial ar lueht an ghátair.Maireann a fhéile go brách agus choíche. Freagra
DARA LÉACHT
Sliocht as céad Litir Naomh Pól chuig Coirintigh 15: 3-8. 11
Fad a bheinn in bhur measc gan aon ní eile a aithint ach Íosa Críost agus eisean arna chéasadh.
I dtaca liomsa, a bhráithre, nuair a tháinig mé chugaibh, níor tháinig mé ag fógairt [rúndiamhair] Dé le hardnós cainte ná eagna. Shocraigh mé i m’aigne fad a bheinn in bhur measc gan aon ní eile a aithint ach Íosa Críost agus eisean arna chéasadh. Is mé a bhí go lagbhríoch in bhur measc agus mé lán d’uamhan agus d’eagla. Agus ní ar bhriathra mealltacha na heagna daonna a bhí mo scéal agus m’fhógra ag brath ach ar fhoilsiú an Spioraid agus na cumhachta, i dtreo nach ar eagna dhaonna a bheadh bhur gcreideamhsa bunaithe ach ar chumhacht Dé.
Briathar an Tiarna Buíochas le Dia
Alleluia Véarsa Eo 10: 27
Alleluia, alleluia!
Éisteann mo chaoirigh le mo ghlór, agus aithním iad, agus leanann siad mé.
Alleluia!
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Eóin 5: 13-16
Is sibhse solas an domhain
San am sin dúirt Íosa lena dheisceabail:“Is sibhse salann na talún. Ach má éiríonn an salann leamh, cad a dhéanfaidh goirt arís é? Níl tairbhe ann feasta chun rud ar bith, ach é a chaitheamh amach mar a ngabhfar de chosa ann.
Is sibhse solas an domhain. Cathair ar mhullach cnoic ní féidir í a cheilt. Ná ní lastar lampa chun é a chur faoi bhéal na peice, ach in airde ar an gcrann solais mar a dtugann sé solas dá mbíonn sa teach.
Sibhse mar an gcéanna, bíodh bhur solas ag taitneamh os comhair daoine chun go bhfeicfidís bhur ndeaghníomhartha agus go nglóireoidís bhur nAthair atá ar neamh.
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart
