Find a Church: [email protected] Follow Us:

Pictorial Thought for Today

Pictorial Thought for Today
Photo by Hilary Musgrave

Jun 17 - St Moling Luachra, (614-696) wonderworker

Summary:  St Moling is credited with a love of animals. His popularity can be seen in many place names in the south-east of Ireland: St Mullins, Co Carlow; Monamolin, Co Wexford; Timolin, Co Kildare; and Mullinakill, Co Kilkenny. There is also a number of St Moling's wells, notably at Brosna, Co Kerry, where he was born and St Mullins, Co Carlow, where he worked.

Patrick Duffy traces what the traditions are about this saint.

moling<This enamel image of St Moling (also Mullins) is by craftswoman Anne Murphy of Eala Enamels at Slyguff, Bagnelstown, Co Carlow.

Extraordinary Birth and Rescue
Moling was born in 614 in Sliabh Luachra in Kerry. His mother was from Sliabh Luachra, but his father was the wealthy Faelán the Fair, probably from Leinster, who became infatuated with his wife's sister, Eamhnaid, while she was visiting them in Leinster. When the girl got back home to Sliabh Luachra, in her shame she gave birth to her baby boy out in the snow - 'prodigious snow, so that it reached men's shoulders', and was about to kill him. Fortunately, both mother and child were rescued by two monks Brénainn and Collanach his priest.

Education
C
ollanach baptised the boy, calling him Taircell. He brought him up at his school for sons of wise men and nobles. When Taircell had completed his own studies, he taught the other boys at the school. Collanach trained him for the priesthood and Brénainn said it was his destiny to found a dwelling (atrebh) at Rinn Ros Broic ("Badger's wood point") on the brink of the Barrow. Around this time his name changes to Moling as a result of three great leaps (Were these overcoming evil phantoms or tempatations that attacked him?)

St Mullins
O
n his journey to the Barrow to found his dwelling, Moling came to a place called Aghacainidh ("Kennedy's Field"), where he established a monastery. A man of great physical strength and energy, he is renowned for cutting single-handed a mill-race a mile long (which can still be traced) for his community. He refused to wash or drink from it until it was completed. The place then came to be called Teach Moling ("The house of Moling") and later in English, St Mullins.

Glendalough and Ferns
W
hether before or during his time at St Mullins, Moling also exercised some responsibility for the church of Glendalough and later in the church of Ferns, where he is said to have been the second bishop, successor to Aidan or Maedhóg.

Freed the Leinster Men of the Ború ("cattle tax")
O
ne of the great deeds attributed to St Moling is that in 674 he begged Finaghta the Festive to renounce solemnly for himself and his successors the ború (= "tribute") or annual cattle tax which for generations the kings of Meath (at Tara) had exacted from the Leinstermen. This was regarded as a great feat by the Leinster men who greatly honoured Moling for it.

Moling and the Foxes
Moling and foxM
oling, like St Francis, is said to have loved animals, many of whom - wild and tame - he kept around him in honour of their Maker, and they would eat out of his hand. Among them was a fox, who one day stole a hen that belonged to the monks and ate it. The monks complained to Moling, who scolded the fox. The fox, seeing his master's anger, went off to the nearby convent, and brought back a hen and placed it, safe and sound, at Moling's feet. Moling, smiling, said to the fox: 'You offer plunder to atone for theft. Take back this hen unharmed to the sisters. And from now on you must live without stealing.' The fox took the hen back to the nuns. Both monks and nuns rejoiced and blessed God.

The fox and the Book
A
nother time a fox stole a book from the community and hid it, intending to come back shortly and chew it up. But when he came back to the monastery, the monks found the fox stealing and eating a honeycomb. They brought the fox to Moling, accusing him of stealing the book. Moling bade them let the fox go free, but he said  to the fox: 'Be off, you crafty creature! Bring me back that book unharmed, and quickly.' Off went the fox, brought back the book, setting it down at the saint's feet, as if seeking forgiveness. 'Get up, you wretch,' said Moling, 'and never touch a book again.' Ever after, whenever any one would jokingly show the fox a book, he immeditely took to flight (Plummer, Latin Life of Moling).

Places where Moling is Remembered
M
oling is remembered in Brosna, Co Kerry, where St Moling's well (restored  in 1998 by the Brosna Heritage Group) still draws pilgrims. The George Ashlin-designed Catholic church in the village, built in 1868, is dedicated to St Moling and St Carthage.

This statue of Saint. Moling is just outside the town of Graignamanagh.

At St Mullins (in Irish, Teach Moling), Co Carlow, there is a large graveyard containing the remains of a small round tower, a range of small churches, one of which is said to contain Moling's grave. There is also a well dedicated to him and people still point to the mile-long mill race Moling is said to have cut with his own hands.

At Monamolin (Irish Muine Moling = "thicket of Moling"), Co Wexford, not far from Ferns, the name of the village and the local Catholic Church commemorate the saint. There is also a story that when Moling was crossing a small hill here, an evil spirit annoyed him and that when he knelt on a rock to curse the spirit, the impression of his knees was left on the stone. Although this stone cannot now be traced, the townland is called Cloch na Mallacht, i.e. "the stone of the curses". A St. Moling's Well is situated on the parochial lands at Glebe.

The Book of Moling and its Shrine
The Book of Moling is an Irish pocket Gospel Book from the last half of the 8th century preserved in Trinity College Library, Dublin. There is also a jeweled shrine, which was its container. The text includes the four Gospels, a service which includes the "Apostles Creed", and a plan of St. Moling's monastery. It has portraits of Matthew, Mark and John. It may have been copied from an autograph manuscript of St. Moling.

[caption id="attachment_46689" align="alignleft" width="181"]The one handed statue of Saint Moling and a poor box. This is a well on a substantial site in the middle of nowhere; but that is part of its rare beauty. The one handed statue of Saint Moling and a poor box. This is a well on a substantial site in the middle of nowhere; but that is part of its rare beauty.[/caption]

The Birth of Moling and his Life
O
nline one can find Geinemain Molling ocus a bhetae ("The birth of Moling and his life"), an Irish text transcribed in 1628 by Mícheál Ó Cléirigh, one of the the compilers of the Annals of the Four Masters, edited in Irish and translated into English in 1907 by Whitley Stokes.

It contains a series of extraordinary stories that sound very strange to modern readers, but as the literary genre is medieval hagiography, and not modern biography, one needs to be versed in the peculiarities of that genre to correctly interpret it.

Presentation Sister Máire de Paor (Sister Declan of Bagnelstown) has analysed this text in a recent book, St Moling Luachra, giving an enlightening hypothesis of what the author was trying to convey through this genre of writing.

____________________________


******************************


Memorable Sayings for Today


"The whole earth is a living icon of the face of God."


~ John of Damascus (675-749) ~


 "Believe one who knows:
You will find something greater in woods than in the books.
Trees and stones will teach you
that which you can never learn from masters.”


~ St. Bernard of Clairvaux (1090-1153) ~


******************************

Liturgical Readings for: Wednesday, 17th June, 2026

Wednesday of the Eleventh Week in Ordinary Time, Year 2


FIRST READINGs


A reading from the second Book of Kings            2: 1, 6-14
A chariot of fire appeared and Elijah went up to heaven in the whirlwind.

This is what happened when the Lord took Elijah up to heaven in the whirlwind:
Elijah and Elisha set out from Gilgal. Elijah said,
'Elisha, please stay here, The Lord is only sending me to the Jordan'.
But he replied,
'As the Lord lives and as you yourself live, I will not leave you!' And they went on together.

Fifty of the brotherhood of prophets followed them, halting some distance away as the two of them stood beside the Jordan. Elijah took his cloak, rolled it up and struck the water; and the water divided to left and right, and the two of them crossed over dry-shod. When they had crossed, Elijah said to Elisha,
'Make your request. What can I do for you before I am taken from you?'
Elisha answered, 'Let me inherit a double share of your spirit'.
'Your request is a difficult one' Elijah said. 'If you see me while I am being taken from you, it shall be as you ask; if not, it will not be so.

'Now as they walked on, talking as they went, a chariot of fire appeared and horses of fire, coming between the two of them; and Elijah went up to heaven in the whirlwind. Elisha saw it, and shouted, 'My father! My father! Chariot of Israel and its chargers!'
Then he lost sight of him, and taking hold of his clothes he tore them in half. He picked up the cloak of Elijah which had fallen, and went back and stood on the bank of the Jordan.

He took the cloak of Elijah and struck the water. 'Where is the Lord, the God of Elijah?' he cried. He struck the water, and it divided to right and left, and Elisha crossed over.

The Word of the Lord.                Thanks be to God.

Responsorial Psalm              Ps 30: 20.21.24. R/25
Response                                    Let your heart take courage, all who hope in the Lord.

1. How great is the goodness, Lord, that you keep for those who fear you,
that you show to those who trust you in the sight of men.                                Response

2. You hide them in the shelter of your presence from the plotting of men:
you keep them safe within your tent from disputing tongues.                         Response

3. Love the Lord, all you saints. He guards his faithful
but the Lord will repay to the full those who act with pride.                            Response

Gospel  Acclamation               Col 3: 16. 17
Alleluia, Alleluia!
Let the message of Christ, in all its richness, find a home with you;
through him give thanks to God the Father.

Alleluia!

Or                                                  Jn 14: 23
Alleluia, alleluia!
If anyone loves me he will keep my word, and my Father will love him,
and we shall come to him.

Alleluia!

GOSPEL


The Lord be with you.                                    And with your spirit
A reading from the holy Gospel according to Matthew   6:1-6. 16-18                Glory to you, O Lord
Your Father who sees all that is done in secret will reward you.

Jesus said to his disciples:
'Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men's admiration.
I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your alms giving must be secret, and your Father who sees all that is done in secret will reward you.

'And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them;
I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.

'When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to let men know they are fasting.
I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret;
and your Father who sees all that is done in secret will reward you.

The Gospel of the Lord.            Praise to you, Lord Jesus Christ.

********************

Gospel Reflection         Wednesday          Eleventh Week in Ordinary Time        Matthew 6:1-6, 16-18

In Murder in the Cathedral T.S. Eliot has Thomas Beckett say, ‘The last temptation is the greatest treason, To do the right thing for the wrong reason’. In today’s gospel reading, Jesus is concerned with the tendency of religious people to do the right thing for the wrong reason. Almsgiving, prayer and fasting were important Jewish practices, which Jesus valued. However, he warns against doing them for the wrong reason, in order to attract the notice of others, thereby receiving recognition and honour for oneself. Practices which seem God-centred and other-centred can be, in reality, self-serving. Writing to the church in Philippi from prison, Paul declares, ‘These proclaim Christ out of love, knowing that I have been put here for the defence of the gospel; the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment’.

Even the preaching of the gospel can become self-serving. Yet, Paul asks, ‘What does it matter?’ and answers, ‘Just this, that Christ is proclaimed in every way, whether out of false motives or true’. Paul is suggesting that the preaching of Christ can touch the hearts of others, even if done out of selfish ambition. He seems to be implying that doing the right thing for the wrong reason is better than not doing the right thing. Yet, he clearly favours doing the right thing for the right reason. It is always good to ask ourselves, ‘Why am I doing what I am doing?’ ‘Who is being served here?’ ‘Is my giving ultimately with a view to getting?’ In his first letter to the Corinthians, Paul declares that ‘if I give away all my possessions… but do not have love, I gain nothing’. It is the self-emptying love of Christ in our lives, the fruit of the Holy Spirit, that gives value to all we say and do.

________________________________

The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers.  http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings  : The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications , c/f www.messenger.ie/bookshop/



 
Liturgical Readings for: Wednesday, 17th June, 2026
CÉAD LÉACHT


Sliocht as an dara Leabhar Ríthe             2:1, 6-14
Nocht carbad tintrí agus capaill tintrí, ag teacht agus chuaigh Éilias suas ar neamh.

Seo mar a tharla nuair a rug an Tiarna Éilias suas ar neamh sa ghaoth ghuairneáin: D’imigh Éilias agus Eilíseá ó Ghilgeál Dúirt Éilias le hEilíseá: “Fan anseo, le do thoil, a Eilíseá. Níl an Tiarna do mo chur ach go dtí an Iordáin.” D’fhreagair sé áfach: Dar an Tiarna beo, agus dar do bheo féin, ní fhágfaidh mé thú.” Agus chuaigh an bheirt acu ar aghaidh le chéile.

Bhí caoga duine de bhráithreachas na bhfáithe á leanúint, agus stad siad tamall maith uathu nuair a sheas an bheirt acu cois na Iordáine. Rug Éilias ar a fhallaing, chorn sé suas í agus bhuail sé an t-uisce; scar an t-uisce deas agus clé agus chuaigh an bheirt acu anonn de chosa tirime. Nuair a bhíodar ar an taobh thall, dúirt Éilias le hEilíseá:
“Iarr cibé atá uait a dhéanfainn duit, sula mbaintear uait mé.”
D’fhreagair Eilíseá: “Bíodh do spiorad faoi dhó mar oidhreacht agam, le do thoil.”
“Is deacair d’iarratas a thabhairt duit,” arsa Éilias.
Má fheiceann tú mé agus mé do mo thabhairt ar shiúl uait, beidh sé agat mar a d’iarr tú;
mura bhfeiceann, ní bheidh sé amhlaidh.”

Le linn dóibh bheith ag siúl leo agus iad ag caint ar an mbealach, nocht carbad tintrí agus capaill tintrí, ag teacht eatarthu, agus chuaigh Éilias suas ar neamh sa ghaoth ghuairneáin. Chonaic Eilíseá sin agus scairt sé:
“A athair, a athair liom! Carbad Iosrael agus a eachra!”
Chaill sé radharc air ansin, agus rug sé ar a chuid éadaigh agus stróic sé ina dhá leath iad. Thóg sé suas fallaing Éilias a thit uaidh, chuaigh ar ais agus sheas ar bhruach na Iordáine.

Rug sé greim ar fhallaing Éilias a thit uaidhsean agus bhuail sé an t-uisce.
Cá bhfuil an Tiarna, Dia Éilias?” a scairt sé.
Bhuail sé an t-uisce agus scar an t-uisce deas agus clé agus chuaigh Eilíseá anonn.

Briathar an Tiarna                  Buíochas le Dia  

Salm le Freagra                   Sm 30: 20.21.24. R/25
Freagra                                   Bíodh misneach in bhur gcroí agaibh,
                                                   a dhaoine uile a bhfuil bhur ndóchas sa Tiarna.
1. Nach lánmhar an mhaitheas atá i dtaisce agat don dream lenarb eagal tú,
a thugann tú don mhuintir a thriallann ort i bhfianaise na hÁdhamchlainne.      Freagra


2. Folaíonn tú iad i do láthairse ó chúlghearradh daoine.
Coimeádann tú slán i do bhoth iad ó chlampar teangacha.                                       Freagra

3. Tugaigí grá don Tiarna, a naomha uile; caomhnaíonn sé na dílsigh.
Ach díolann sé an comhar go hiomlán le lucht an díomais.                                       Freagra

SOISCÉAL

Go raibh an Tiarna libh.                        Agus le do spiorad féin
Sliocht as an Soiscéal naofa de réir Naomh Matha     6:1-6. 16-18      Glóir duit, a Thiarna
Feiceann d’Athair an beart faoi choim agus cúiteoidh sé leat.

San am sin dúirt Íosa lena dheisceabail:
"Aire daoibh gan bheith ag déanamh taibhsimh as bhur ndea-oibreacha os comhair daoine chun go dtabharfaidís faoi deara iad, óir má bhíonn sibh, beidh sibh gan tuarastal i láthair bhur nAthar atá ar neamh.

“Nuair a bhíonn tú ag déanamh déirce, mar sin, ná cuir an trumpa á shéideadh romhat; sin mar a dhéanann na bréagchráifigh é sna sionagóga agus ar na sráideanna chun go mbeadh cách á moladh.
Deirim libh go fírinneach, tá a dtuarastal faighte cheana féin acu. Ach tusa, ag déanamh déirce duit, ná bíodh a fhios ag do láimh chlé cad a dhéanann do lámh dheas, ach do dhéirc a bheith faoi choim. Feiceann d’Athair an beart faoi choim agus cúiteoidh sé leat.

Mar an gcéanna nuair a bhíonn sibh ag guí, ná bígí ar nós na mbréagchráifeach, mar is breá leo siúd seasamh suas sna sionagóga nó ag cúinní na sráideanna agus guí a dhéanamh mar a mbeidh radharc ag cách orthu.
Deirim libh go fírinneach, tá a dtuarastal faighte cheana féin acu. Ach tusa, nuair a bhíonn tú chun guí, téigh isteach i do sheomra, dún an doras ort féin, agus guigh chun d’Athar atá ansiúd faoi choim. Feiceann d’Athair an beart faoi choim agus cúiteoidh sé leat.

Nuair a dhéanann sibh troscadh, ná bígí gruama mar a bhíonn na bréagchráifigh: milleann siad sin a gceannaithe chun go mba léir do chách iad a bheith ina dtroscadh.
Deirim libh go fírinneach, tá a dtuarastal faighte cheana féin acu. Ach tusa, nuair a bhíonn tú ag déanamh troscaidh, cuir ola ar do cheann agus nigh d’aghaidh, agus ná bíodh a fhios ag daoine go bhfuil tú i do throscadh, ach beidh a fhios ag d’Athair atá i láthair faoi choim. Feiceann d’Athair an beart faoi choim agus cúiteoidh sé leat."

Soiscéal an Tiarna.               Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart
Liturgical Readings for: Sunday, 21st June, 2026

Twelfth Sunday in Ordinary Time Year A


FIRST READING

A reading from the book of the Prophet  Jeremiah              20:10-13
He has delivered the soul of the needy from the hands of evil men.

J
eremiah said: I hear so many disparaging me,
"Terror from every side!" Denounce him! Let us denounce him!'
All those who used to be my friends watched for my downfall,
'Perhaps he will be seduced into error. Then we will master him and take our revenge!'

But the Lord is at my side, a mighty hero;
my opponents will stumble, mastered, confounded by their failure;
everlasting, unforgettable disgrace will be theirs.
But you, Lord of Hosts, you who probe with justice,
who scrutinise the loins and heart, let me see the vengeance you will take on them,
for I have committed my cause to you.
Sing to the Lord,  praise the Lord, for he has delivered the soul of the needy from the hands of evil men.

The Word of the Lord.             Thanks be to God.

Responsorial Psalm           Ps 68:4-5. 29-34. R/v 29
Response                                 In your great love, answer me, 0 God.

1. It is for you that I suffer taunts, that shame covers my face,
    that I have become a stranger to my brothers, an alien to my own mother's sons.
    I burn with zeal for your house and taunts against you fall on me.                                       Response


2. This is my prayer to you, my prayer for your favour.
    In your great love, answer me, 0 God,  with your help that never fails:
    Lord, answer, for your love is kind; in your compassion, turn towards me.                       Response


3. The poor when they see it will be glad and God-seeking hearts will revive;
    for the Lord listens to the needy and does not spurn his servants in their chains. 
    Let the heavens and the earth give him praise, the sea and all its living creatures.          Response


SECOND READING   

A reading from the letter of St Paul to the Romans                5:12-15
The gift itself considerably outweighed the fall.

Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of 'law-breaking', yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.

Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man's fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift.

The Word of the Lord.               Thanks be to God.

Gospel Acclamation             Jn 1: 14.12
Alleluia, alleluia!
The Word was made flesh and lived among us;
to all who did accept him he gad.ve power to become children of God
Alleluia!

or                                                Jn 15: 26.27
Alleluia, alleluia!
The Spirit of truth will be my witness;  and you too will be my witnesses.
Alleluia!


GOSPEL 

The Lord be with you                        And with your spirit.
A reading from the Gospel according to Matthew    10:26-33      Glory to you, O Lord    
Do not be afraid of those who kill the body.

Jesus instructed the Twelve as follows:
 'Do not be afraid of them therefore. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops.

'Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.

'So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.

The Gospel of the Lord            Praise to you, Lord Jesus Christ.
**************************


For homily resources for this Sunday's Gospel click here:  https://www.catholicireland.net/sunday-homily/



Taken from THE JERUSALEM BIBLE, published and copyright 1966, by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Liturgical Readings for: Sunday, 21st June, 2026
CÉAD LÉACHT

Sliocht as an Leabhar  Irimia, fáidh        20:10-13
Óir shaor sé anam an bhoicht ó láimh lucht déanta an oilc.


Dúirt Irimia, Cluinim mórán do mo tharcaisniú:

Eagla ar gach aon taobh! Sceithigí air! Sceithimis air!”
Ag a raibh de chairde agam uair bhí súil in airde le mo threascairt:
“Meallfar é b’fhéidir, ansin béarfaimid bua air agus imreoimid díoltas air!”
Ach tá an Tiarna liomsa, curadh cumhachtach; ar an ábhar sin tuisleoidh lucht m’ionsaithe;
ní chloífidh siad mé; brisfear orthu; beidh siad trína chéile.
Ní dhéanfar dearmad go brách ar a náire shíoraí.

Ach, a Thiarna na Slua, a scrúdaíonn le fírinne, a ransaíonn na háranna agus an croí, feicim do dhíoltas orthu mar is duitse a d’fhoilsigh mé mo chúis.
Canaigí don Tiarna, molaigí an Tiarna, óir shaor sé anam an bhoicht ó láimh lucht déanta an oilc.

Briathar an Tiarna              Buíochas le Dia  

Salm le Freagra              Sm  68; 4-5. 29-34. R/v 29
Freagra                               Éist liom de réir do bhuanghrá, a Thiarna.

1. Ar do shonsa a d'fhulaing mé aithisí, a bhí luisne na náire ar mo ghnúis.
Is strainséir mé do mo bhráithre féin, agus is comhthíoch mé do chlann mo mháthar.
Táim ar lasadh le dúthracht do do theach; is ormsa a thiteann aithisí lucht do cháinte.       Freagra


2. Chugatsa a chuirim m'urnaí, a Thiarna, an uair is mian leat féin.
Éist liom de réir do bhuanghrá agus do chúnaimh chinnte.
Freagair mé as ucht do dhilghrá, a Thiarna; iompaigh chugam de réir do thrócaire.             Freagra


3. Beidh áthas ar na hísle nuair a fheicfidh siad é; athbheofar croíthe lucht cuardaithe an Tiarna.
Éisteann an Tiarna leis na daoine bochta, is ní thugann droim láimhe dá bhraighdeanaigh.
Go mola na spéartha is an talamh é, an mhuir agus a maireann inti.
Rinneadh feoil den Bhriathar agus chónaigh sé inár measc,
An uile dhuine a ghlac é, thug sé de cheart dóibhgo ndéanfaí clann Dé díobh.                        Freagra 


DARA LÉACHT

Sliocht as Litir Naomh Pól chuig na Rómhánaigh 5:12-15
Ní hé an dála céanna ag an tabhartas agus ag an gcoir é.

A bhráithre, tháinig an peaca isteach sa saol trí aon duine amháin agus an bás isteach tríd an bpeaca, sa tslí sin leath an bás i measc cách uile de bhrí go ndearna cách uile an peaca. Bhí an peaca ar an saol, ar ndóigh, sular tugadh an dlí ach ní chuirtear an peaca sa chuntas mura mbíonn dlí ann. Mar sin féin bhí an bás i réim ó Ádhamh anuas go Maois fiú amháin dóibh siúd nach raibh ciontach i mbriseadh reachta ar nós Ádhaimh.

Agus bhí Ádhamh ina shamhail ar an té úd a bhí le teacht. Ach ní hé an dála céanna ag an tabhartas agus ag an gcoir é. Mar, má fuair mórán bás de bharr choir an aon duine amháin, is fairsinge go mór do mhórán a bhí grásta Dé agus an tabhartas a dáileadh de dheonú an aon duine amháin, Íosa Críost.

Briathar an Tiarna              Buíochas le Dia  

Alleluia Véarsa                Eo 1: 14: 12
Alleluia, alleluia!
Rinneadh feoil den Bhriathar agus chónaigh sé inár measc,
An uile dhuine a ghlac é, thug sé de cheart dóibhgo ndéanfaí clann Dé díobh
Alleluia!

SOISCÉAL


Go raibh an Tiarna libh.               Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha       10:26-33              Glóir duit, a Thiarna
Ná bíodh eagla oraibh rompu seo a mharaíonn an corp.


San am sin dúirt Íosa:

Ná bíodh eagla oraibh rompu, mar sin. Níl aon ní i bhfolach nach bhfoilseofar, ná aon ní faoi cheilt nach mbeidh fios air. An rud a deirim libh sa dorchadas, abraigí i solas an lae é, agus an cogar a chuirtear in bhur gcluais, fógraígí é ó bharr na dtithe.

Ná bíodh eagla oraibh rompu seo a mharaíonn an corp ach nach féidir dóibh an t-anam a mharú: ní hea, ach bíodh eagla oraibh roimh an té ar féidir dó idir chorp agus anam a mhilleadh in ifreann. Nach mbíonn na gealbhain leathphingin an péire? Agus ní thitfidh gealbhan acu as an aer gan fhios do bhur nAthair. Maidir libhse, fiú amháin ribí bhur gcinn tá siad uile comhairthe. Mar sin, ná bíodh aon eagla oraibh; is mó is fiú sibhse ná dá liacht na gealbhain!

“Duine ar bith a admhóidh mise os comhair daoine, admhóidh mise eisean chomh maith os comhair m’Athar atá ar neamh. Ach duine ar bith a shéanfaidh os comhair daoine mé, séanfaidh mise eisean chomh maith os comhair m’Athar atá ar neamh.

Soiscéal an Tiarna.                   Moladh duit, a Chriost



AN BÍOBLA NAOFA
© An Sagart