Churches of the Day
Pictorial Thought for Today

Photo by Hilary Musgrave
Jun 26 - Ss John and Paul (4th Century) martyrs and St Josemaria Escriva (20th Century)
Todays feast is of two third century brothers were said to have been martyred in Rome on 26th June under Julian the Apostate (361–3).
also we remember today ; St Josemaria Escriva ( see below)
Patrick Duffy tells what is known about them and the basilica in their honour on the Celian Hill in Rome. This icon ( below left) depicts John and Paul, who supported each other as they were being martyred for their faith.
Acta

According to their Acta, which are legendary and perhaps not very reliable historically, John and Paul were brothers, employed as eunuchs of Constantina, daughter of Constantine the Great, and became acquainted with a certain Gallicanus, who built a church in Ostia. At the command of Julian the Apostate, they were beheaded secretly by Terentianus in the rooms of their own house on the Caelian Hill (362 AD), where they were buried and a church was subsequently erected. A second opinion would date their martyrdom earlier in the reign of Diocletian (304 AD), as the martyrdoms of Julian took place not in Rome, but mainly in the East.
House and Christian Basilica on the Caelian HillIn the second half of the fourth century, Byzantius, the Roman senator, and Saint Pammachius, his son, fashioned the house on the Caelian Hill into a Christian basilica and the tomb of John and Paul was venerated there from as early as the fifth century. The church was damaged during the sack of Rome by Alaric I (410) and because of an earthquake (442), restored by Pope Paschal I (824), sacked again by the Normans (1084), and again restored, with the further building of a monastery and a bell tower.
Rediscovery of the Rooms and Original Tomb
The rooms of the ground-floor of the house were rediscovered in the 19th century under the Basilica of Saint John and Paul by the Passionist Fathers who now have charge of the Basilica. They are decorated with important and interesting frescoes, while the original tomb (confessio) of Ss John and Paul is covered with paintings of which the martyrs are the subject. The rooms and the tomb form one of the most important early Christian memorials in Rome.
Names in the Roman Canon and Sacramentarium Veronense
John and Paul's early veneration is also indicated by the fact that the names of the two saints were inserted into the Roman Canon (First Eucharistic Prayer) of the Mass. Also the Sacramentarium Veronense, which dates back to Pope Leo the Great (440-461, indicates in the preface to the feast of the saints that they rested within the city walls.
Honoured at Venice
Besides the Basilica of Santi Giovanni e Paolo in Rome, the Basilica di San Zanipolo in Venice ("Zanipolo" being Venetian for "John and Paul") is dedicated to them.
Saints John and Paul's Day
The feast of St John and Paul is kept on 26th June. The Lüneberg manuscript (c. 1440–1450) mentions the day of John and Paul in an early German account of the Pied Piper of Hamelin:
In the year of 1284,
on the day of Saints John and Paul on the 26th of June
130 children born in Hamelin were seduced
by a piper, dressed in all kinds of colours,
and lost at the place of execution near the koppen.
Home to the Passionists and links with New York
Since 1773 the Basilica of St John and Paul has been home to the Passionist Order and is the burial place of its founder St. Paul of the Cross. Among cardinal priests of this church are two who became pope: Pope Honorius III (Cencio Savelli, elevated to cardinal in 1198) and Pope Pius XII (Eugenio Pacelli, elevated to cardinal in 1929). Since Cardinal Francis Spellman received the red hat in 1946, the title has been held by the archbishop of New York.
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Memorable Saying for Today
In death as in life, we stand together,
always a family, always a team.
The brotherhood never dies
~ Marcus Luthrell ~
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also remembering today
St Josemaria Escriva
Summary: , Priest, born 9 January 1902, Barbastro, Aragon, Spain, Died 26 June 1975 (aged 73) Rome, Italy. Beatified on 17 May 1992, Saint Peter's Square, Vatican City by Pope John Paul II and ten years later Canonized (6 Oct. 2002,) also by Pope John Paul II who counted Escriva a living witness to practical Christianity.
Birth
José María Mariano Escrivá y Albás was born to José Escrivá y Corzán and his wife, María de los Dolores Albás y Blanc on 9 January 1902, in the small town of Barbastro, in Huesca, Aragón, Spain, the second of six children and the first of two sons. José Escrivá was a merchant and a partner in a textile company that eventually went bankrupt, forcing the family to relocate in 1915 to the city of Logroño, in the northern province of La Rioja, where he worked as a clerk in a clothing store.Young Josemaría first felt that "he had been chosen for something", it is reported, when he saw footprints left in the snow by a monk walking barefoot.[11][12]
Call to Priesthood
With his father's blessing, Escrivá prepared to become a priest of the Catholic Church. He studied first in Logroño and then in Zaragoza, where he was ordained as deacon on Saturday, 20 December 1924. He was ordained a priest, also in Zaragoza, on Saturday, 28 March 1925. After a brief appointment to a rural parish in Perdiguera, he went to Madrid, the Spanish capital, in 1927 to study law at the Central University. In Madrid, Escrivá was employed as a private tutor and as a chaplain to the Foundation of Santa Isabel, which comprised the royal Convent of Santa Isabel and a school managed by the Little Sisters of the Assumption.
Opus Dei
Josemaría Escrivá de Balaguer y Albás (1902-1975) founded Opus Dei, an organization of laypeople and priests dedicated to the teaching that everyone is called to holiness by God and that ordinary life can result in sanctity.
Escrivá gained a doctorate in civil law at the Complutense University of Madrid and a doctorate in theology at the Lateran University in Rome. His principal work was the initiation, government and expansion of Opus Dei. Escrivá's best-known publication is The Way, which has been translated into 43 languages and has sold several million copies.
Controversies
Escrivá hinself and Opus Dei have aroused controversy, primarily concerning allegations of secrecy, elitism, cult-like practices, and political involvement with right-wing causes, such as the rule of Francisco Franco in Spain (1939–1975).
After Josemaría's death, his canonization attracted considerable attention and controversy, by some Catholics and the worldwide press. Several journalists who have investigated the history of Opus Dei, among them Vatican analyst John L. Allen, Jr., have argued that many of these accusations are unproven or have grown from allegations by enemies of Escrivá and his organization.
Cardinal Albino Luciani (later Pope John Paul I),] John Paul II, Benedict XVI, Francis, Óscar Romero, and many Catholic leaders have endorsed Escrivá's teaching concerning the universal call to holiness, the role of laity, and sanctification of ordinary work. According to Allen, among Catholics, Escrivá is "reviled by some and venerated by millions more"
Josemaría's Escrivá died on 26 June 1975.
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Memorable Sayings for Today
To be holy isn't easy, but it isn't difficult either.
To be holy is to be a good Christian, to resemble Christ.
~ Josemaría's Escrivá ~
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Friday of 12th week of Ordinary Time, Year 2
FIRST READING
A reading from the Second Book of Kings 25:1-12
Judah was deported from it's land.
In the ninth year of Zedekiah's reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar, king of Babylon came with his whole army to attack Jerusalem; he pitched camp in front of the city and threw up earthworks round it. The city lay under siege till the eleventh year of King Zedekiah. In the fourth month, on the ninth day of the month, when famine was raging in the city and there was no food for the populace, a breach was made in the city wall. At once, the king made his escape under cover of dark, with all the fighting men, by way of the gate between the two walls, which is near the king's garden - the Chaldaeans had surrounded the city - and made his way towards the Arabah. The Chaldaean troops pursued the king and caught up with him in the plains of Jericho, where all his troops deserted. The Chaldaeans captured the king and took him to the king of Babylon at Riblah, who passed sentence on him. He had the sons of Zedekiah slaughtered before his eyes, then put out Zedekiah's eyes and, loading him with chains, carried him off to Babylon.

In the fifth month, on the seventh day of the month - it was in the nineteenth year of Nebuchadnezzar king of Babylon - Nebuzaradan, commander of the guard, an officer of the king of Babylon, entered Jerusalem. He burned down the Temple of the Lord, the royal palace and all the houses in Jerusalem.
The Chaldaean troops who accompanied the commander of the guard demolished the walls surrounding Jerusalem. Nebuzaradan, commander of the guard, deported the remainder of the population left behind in the city, the deserters who had gone over to the king of Babylon, and the rest of the common people. The commander of the guard left some of the humbler country people as vineyard workers and ploughmen.
The Word of the Lord And with your spirit.
Responsorial Psalm Ps 136: 1-6. R/v 6
Response O let my tongue cleave to my mouth if I remember you not.
1. By the rivers of Babylon there we sat and wept, remembering Zion
on the poplars that grew there we hung up our harps. Response
2. For it was there that they asked us, our captors, for songs, our oppressors, for joy.
'Sing to us,' they said, 'one of Zion's songs.' Response
3. O how could we sing the song of the Lord on alien soil?
If I forget you, Jerusalem, let my right hand wither! Response
4. O let my tongue cleave to my mouth if I remember you not,
If I prize not Jerusalem above all my joys! Response
Gospel Acclamation Ps 144: 13
Alleluia, alleluia!
The Lord is faithful in all his words and loving in all his deeds.
Alleluia!
Or Mt 8: 12
Alleluia, alleluia!
He took our sicknesses away, and carried our diseases for us.
Alleluia!
GOSPEL
A reading from the Gospel according to Matthew 8:1-4
Jesus touched him and said, 'Of course I want to! Be cured!'
After Jesus had come down from the mountain large crowds followed him. A leper now came up and bowed low in front of him.'Sir,' he said 'if you want to, you can cure me.'
Jesus stretched out his hand, touched him and said,
'Of course I want to! Be cured!'
And his leprosy was cured at once. Then Jesus said to him,
'Mind you do not tell anyone, but go and show yourself to the priest and make the offering prescribed by Moses, as evidence for them'.
The Gospel of the Lord Praise to you, Lord Jesus Christ.
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Gospel Reflection Friday, Twelfth Week in Ordinary Time Matthew 8:1-4
The leper in today’s gospel reading did something very daring in approaching Jesus for healing. According to the Jewish Law he should have kept himself apart from everyone. There was a necessary social barrier erected between himself and everyone else. Yet, in his desperation and in his faith in Jesus he broke through this barrier. Jesus, in turn, by stretching out his hand and touching the leper, did something very daring. It was against the Jewish Law to approach a leper, never mind to touch one. Yet, Jesus was prepared to break through barriers of any kind to make contact with people in their brokenness and in their need. Jesus’ gesture in touching the leper and declaring him cured shows us his entire ministry in miniature, God’s outreach through him in compassion and healing to afflicted humanity. A meeting took place between Jesus and the leper that, according to the religious law at the time, should not have happened. It happened because the leper was desperate to meet Jesus and Jesus was even more desperate to meet him.
The Lord is desperate to meet all of us and to touch our lives with his compassionate and healing presence, especially when we find ourselves shunned by others. What we need in response is something of the strong desire, the desperation, of the leper, who is prepared to stop at nothing to connect with Jesus. As the leper came up to Jesus and bowed down before him, we do the same whenever we pray. Our seeking the Lord in prayer opens us up to experience the Lord’s even stronger seeking of us.
The Scripture Readings are taken from The Jerusalem Bible, published 1966 by Darton, Longman & Todd Ltd. and used with the permission of the publishers. http://dltbooks.com/
The Scripture Reflection is made available with our thanks from his book Reflections on the Weekday Readings : The Word is near to you, on your lips and in your heart by Martin Hogan and published by Messenger Publications , c/f www.messenger.ie/bookshop/
Sliocht as an dara Leabhar Ríthe 25: 1-12
Loisc Nabúzaradán Teampall an Tiarna, pálás an rí agus na tithe go léir a bhí in Iarúsailéim
Sa naoú bliain dá réimeas, sa deichiú mí, ar an deichiú lá den mhí, tháinig Nabúcadnazar rí na Bablóine faoi lán nirt le hionsaí a dhéanamh ar Iarúsailéim. Shuigh sé a champa ar aghaidh na cathrach amach agus thóg sé túir léigir ina timpeall. Bhí an chathair faoi léigear go dtí an t-aonú bliain déag de réimeas Zidicíá rí. Sa cheathrú mí, ar an naoú lá den mhí, nuair a bhí gorta ag réabadh roimhe sa chathair, agus gan bia ar bith ann don phobal, rinneadh bearna i mballa na cathrach. Láithreach bonn [d’éalaigh an rí] amach faoi choim na hoíche agus an lucht troda uile ina theannta tríd an ngeata idir an dá bhalla atá in aice ghairdín an rí – mar bhí na Caildéigh ar gach taobh den chathair – agus rinne sé a bhealach ionsar an Arabá. Lean na saighdiúirí Caildéacha an rí agus nuair a tháinig siad suas leis ar mhánna Ireachó, thréig a chuid saighdiúirí féin go léir é. Ghabh na Caildéigh an rí agus thug siad os comhair rí na Bablóine i Ribleá é, agus thug seisean breith air. Chuir siad mic Zidicíá chun báis os a chomhair; ansin bhain na súile as Zidicíá féin agus rug leo chun na Bablóine é faoi thromgheimhle.

Sa chúigiú mí, ar an seachtú lá den mhí – ba í an naoú bliain déag í de réimeas Nabúcadnazar rí na Bablóine – tháinig Nabúzaradán, captaen an gharda, oifigeach de chuid rí na Bablóine, isteach in Iarúsailéim. Loisc sé Teampall an Tiarna, pálás an rí agus na tithe go léir a bhí in Iarúsailéim, níor fhág sé teach mór gan cur trí thine. Scrios na saighdiúirí Caildéacha go léir a bhí i dteannta chaptaen an gharda na ballaí a bhí thart ar Iarúsailéim. Dhíbir Nabúzaradán, captaen an gharda, an mhuintir a bhí fágtha sa chathair agus na tréigtheoirí a bhí i ndiaidh taobhú le rí na Bablóine agus fuíoll na gceardaithe oilte. D’fhág captaen an gharda cuid de bhochtáin na tuaithe chun bheith ag treabhadh agus ag saothrú na bhfíonghort.
Briathar Dé. Buíochas le Dia
Salm le Freagra Sm 136: 1-6. R/v 6
Freagra Go gceanglaí mo theanga de mo charball, mura gcuimhním ort
1. Cois sruthanna na Bablóine a shuíomar ag sileadh deor,
ag cuimhneamh dúinn ar Shíón.
Ar shaileoga na tíre sin chrochamar ár gcruiteanna. Freagra
2. Óir an drong a rinne bránna dínn, d’iarr siad amhráin orainn,
agus an drong a bhíodh dár gciapadh, d’iarr siad lúcháir orainn:
“Scaoiligí chugainn,” a deiridís, “amhrán d’amhráin Shíón.” Freagra
3. Conas a chanfaimis amhrán an Tiarna i dtír na gcoimhthíoch?
Má dhéanaim dearmad ort, a Iarúsailéim, go gcrapa mo dheaslámh! Freagra
4. Go gceanglaí mo theanga de mo charball, mura gcuimhním ort,
mura gcuire mé Iarúsailéim mar bharr m’aoibhnis uile. Freagra
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha, 8: 1-4 Glóir duit, a Thiarna.
A Thiarna, más áil leat é, is féidir duit mé a ghlanadh.
San am sin tháinig Íosa anuas ón sliabh agus lean sluaite móra é. Agus tháinig lobhar chuige ag umhlú síos ina láthair agus dúirt:“A Thiarna, más áil leat é, is féidir duit mé a ghlanadh.”
Agus shín sé amach a lámh, agus bhain leis, ag rá:
“Is áil, glantar thú”; agus leigheasadh ón lobhra é láithreach.
Dúirt Íosa leis ansin:
“Ná hinis do dhuine ar bith é, féach, ach imigh leat agus taispeáin don sagart thú féin, agus déan an ofráil a d’ordaigh Maois, mar fhianaise dóibh.”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagar
Thirteenth Sunday in Ordinary Time Year A
FIRST READING
A reading from the Second Book of Kings 4:8-11. 14-16
The man who is constantly passing our way must be a holy man of God.
One day as Elisha was on his way to Shunem, a woman of rank who lived there
presse
d him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband,'Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.'
One day when he came, he retired to the upper room and lay down.
'What can be done for her then?' he asked.
Gehazi answered, 'Well, she has no son and her husband is old'.
Elisha said, 'Call her'. The servant called her and she stood at the door.
'This time next year,' he said 'you will hold a son in your arms.'
The Word of the Lord. Thanks be to God.
Responsorial Psalm Ps 88: 2-3. 16-19. R/v 2
Response I will sing for ever of your love, O Lord.
1. I will sing for ever of your love, O Lord; through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever, that your truth is firmly established as the heavens. Response
2. Happy the people who acclaim such a king, who walk, O Lord, in the light of your face,
who find their joy every day in your name, who make your justice the source of their bliss. Response
3. For it is you, O Lord, who are the glory of their strength; it is by your favour that our might is exalted:
for our ruler is in the keeping of the Lord; our king in the keeping of the Holy One of lsrael. Response
SECOND READING
A reading from the first letter of St Paul to the Romans 6: 3-4. 8-11
When we were baptised we went into the tomb with Christ, so that we too might live a new life.
You have been taught that when we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father's glory, we too might live a new life.But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.
The Word of the Lord. Thanks be to God.
Gospel Acclamation Acts 16: 10
Alleluia, alleluia!
Open our heart, O Lord, to accept the words of your Son.
Alleluia!
Or 1 Peter 2:9
Alleluia, alleluia!
You are a chosen race, a royal priesthood, a people set apart, to sing
the praises of God who called you out of darkness into his wonderful light.
Alleluia!
GOSPEL
A reading from the Gospel according to Matthew 10:37-42
Anyone who does not take his cross and follow in my footsteps is not worthy of me.
Anyone who welcomes you welcomes me.
Jesus instructed the Twelve as follows :
'Anyone who prefers father or mother to me is not worthy of me.
Anyone who prefers son or
daughter to me is not worthy of me.Anyone who does not take his cross and follow in my footsteps is not worthy of me.
Anyone who finds his life will lose it;
anyone who loses his life for my sake will find it.
Anyone who welcomes you welcomes me;
and those who welcome me welcome the one who sent me.
Anyone who welcomes a prophet will have a prophet's reward;
and anyone who welcomes a holy man will have a holy man's reward.
'If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple,
then I tell you solemnly, he will most certainly not lose his reward.'
The Gospel of the Lord. Praise to you, Lord Jesus Christ.
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For homily resources for this Sunday's Gospel click here: https://www.catholicireland.net/sunday-homily/
Taken from THE JERUSALEM BIBLE, published and copyright 1966 by Darton, Longman and Todd Ltd and Doubleday, a division of Random House Inc, and used by permission of the publishers.
Sliocht as an dara Leabhar Ríthe 4:8-11. 14-16
Féach, táim cinnte gur fear naofa le Dia an fear seo.
Lá dá raibh Eilíseá ar a bhealach go Siúnaem, chuir bean uasal a bhí ina cónaí ann tathant air
agus tráth bia a bheith aige ann. As sin amach dhéanadh sé moill I gcónaí le haghaidh béile nuair a thagadh sé an bealach sin. Dúirt sí lena fear céile:“Féach, táim cinnte gur fear naofa le Dia an fear seo a bhíonn ag síorthaisteal an bealach seo againne. Tógaimis seomra beag ar an díon dó agus cuirimis leaba ann faoina choinne agus bord agus cathaoir agus lampa; uair ar bith dá dtagann sé chugainn, is féidir leis a scíste a dhéanamh ann.”
Lá dá dtáinig sé, isteach leis sa seomra in airde agus chuaigh sé a luí.
“Cad is féidir a dhéanamh ar a son seo, más ea?” a d’fhiafraigh sé.
D’freagair Géichizí: “Leoga, níl mac ar bith aici, agus tá a fear céile aosta.”
Dúirt Eilíseá: “Cuir fios uirthi.”
Ghlaoigh an searbhónta uirthi agus sheas sí ag an doras.
“Bliain ón am seo,” ar seisean, “beidh mac i do bhaclainn agat.” “Cuir uait, a thiarna, a ghiolla Dé; ná hinis bréag do d’ionailt.”
Briathar an Tiarna Buíochas le Dia
Salm le Freagra Sm 88: 2-3. 16-19. R/v 2
Freagra Canfaidh mé de shíor faoi do bhuanghrá, a Thiarna.
1. Canfaidh mé de shíor faoi do bhuanghrá, a Thiarna; fógróidh mé do dhílseacht ó glúin go ghlúin.
óir daingníodh do bhuanghrá go síoraí agus tá do dhílseacht chomh buan leis na flaithis. Freagra
2. Is aoibhinn don phobal arb eol dóibh thu a mholadh, a shiúlann faoi sholas do ghnúise, a Thiarna,
a dhéanann lúcháir i d'ainm de shíor, a ardaítear le d'fhíréantacht. Freagra
3. Óir is tusa glóir a gcumhachta,agus trí d'fhabhar ardáitear ár neart.
Óir is leis an Tiarna ár sciath,agus is Ie Neach Naofa Isráél ár rí. Freagra
DARA LÉACHT
Sliocht as litir Naomh Pól chuig na Rómhánaigh 6:3-4. 8-11
Gach duine againn a baisteadh in Íosa Críost creidimid go mbeimid beo mar aon leis chomh maith.
A bhráithre, an é nach dtuigeann sibh, gach duine againn a baisteadh in Íosa Críost, gur ina bhás a baisteadh é. Go deimhin comhadhlacadh sinn sa bhás leis tríd an mbaisteadh i dtreo go siúlóimisne freisin i mbeatha úrnua, faoi mar a tógadh Críost ó mhairbh trí ghlóir an Athar.Ach má fuaireamar bás mar aon le Críost, creidimid go mbeimid beo mar aon leis chomh maith. Tá a fhios againn ó tógadh Críost ó mhairbh nach bhfaighidh sé bás níos mó. Níl aon cheannas ag an mbás air feasta, mar an bás a fuair sé, ba bhás mar leis an bpeaca é, don aon uair amháin go deo, ach is beatha do Dhia a bheatha feasta. Ar an gcuma chéanná ní mór daoibhse a mheas gur daoine sibh chomh maith atá marbh don pheaca agus beo do Dhia in Íosa Críost.
Briathar an Tiarna Buíochas le Dia.
Alleluia Véarsa Gniom 16: 14
Alleluia, alleluia!
Oscail ár gcroí, A Thiarna,
Cun aird a thabhairt ar bhraithra do Mhic
Alleluia!
SOISCÉAL
Go raibh an Tiarna libh. Agus le do spiorad féin
Sliocht as Soiscéal naofa de réir Naomh Mhatha, 10:37-42 Glóir duit, a Thiarna.
An té nach nglacann a chros agus mise a leanúint, níl sé diongbhála dom. An té a ghlacann sibhse, glacann sé mise.
San am sin dúirt Íosa lena aspail
“An té arb ansa leis athair nó máthair ná mé, níl sé diongbhála dom, agus an té arb ansa leis mac iníon ná mé, níl sé diongbhála dom; agus an té nach nglacann a chros agus mise a leanúint, níl sé diongbhála dom.
An té a fhaigheann a anam, caillfidh sé é; ach an té a chaillfidh a anam mar gheall ormsa, gheobhaidh sé é.“An té a ghlacann sibhse, glacann sé mise; agus an té a ghlacann mise, glacann sé an té a chuir uaidh mé. An té a ghlacann fáidh as ucht gur fáidh é, is tuarastal fáidh a gheobhaidh; agus an té a ghlacfaidh fíréan as ucht gur fíréan é, is tuarastal fíréin a gheobhaidh.
“Agus má thugann duine ar bith oiread is an cupán d’fhíoruisce do dhuine den mhuintir bheag seo, as ucht gur deisceabal é, ní bheidh sé gan a thuarastal a fháil.”
Soiscéal an Tiarna. Moladh duit, a Chriost
AN BÍOBLA NAOFA
© An Sagart


